In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the scattering Dhariyat;) (2. And the laden Hamilat;) (3. And the steady Jariyat;) (4. And the distributors of command,) (5. Verily, that which you are promised is surely true.) (6. And verily, Ad-Din is sure to occur.) (7. By the heaven full of Hubuk,) (8. Certainly, you have different ideas.) (9. Turned aside therefrom is he who is turned aside.) (10. Cursed be Al-Kharrasun) (11. Who are under a cover of Sahun,) (12. They ask: "When will be the Day of Ad-Din'') (13. (It will be) a Day when they will be Yuftanun in the Fire!) (14. "Taste you your trial! This is what you used to ask to be hastened!'')
Allah the Exalted said,
(Certainly, you have different ideas.) Allah says, `you disbelievers who deny the Messengers have different and confused opinions that do not connect or conform to each other.' Qatadah commented on the Ayah, "You have different ideas about the Qur'an. Some of you agree that it is true while some others deny this fact.'' Allah said,
(Turned aside therefrom is he who is turned aside.) Allah says, these confused and different opinions only fool those who are inwardly misguided. Surely, such falsehood is accepted, embraced and it becomes the source of confusion only for those who are misguided and originally liars, the fools who have no sound comprehension, as Allah said,
(So, verily you and those whom you worship cannot lead astray, except those who are predetermined to burn in Hell!)(37:161-163) Ibn `Abbas, (may Allah be pleased with him) and As-Suddi said:
(Turned aside therefrom is he who is turned aside.) "He who is misguided is led astray from it. '' Allah said;
(Cursed be Al-Kharrasun), Mujahid said; "The liars. This is similar to what is mentioned in (Surah) `Abasa:
(Be cursed man! How ungrateful he is!)(80:17) Al-Kharrasun are those who claim that they will never be brought back to life, doubting the coming of Resurrection.'' `Ali bin Abi Talhah reported from Ibn `Abbas;
(Cursed be Al-Kharrasun), "Cursed be the doubters.'' Mu`adh said similarly, may Allah be pleased with him. During one of his speeches he said, "Destroyed be the doubters.'' Qatadah said, "Al-Kharrasun are the people of doubt and suspicion.'' Allah said;
(Who are under a cover of Sahun,) Ibn `Abbas, (may Allah be pleased with him) and others said; "In disbelief and doubt, they are heedless and playful.'' Allah said,
(They ask: "When will be the Day of Ad-Din'') They utter this statement in denial, stubbornness, doubt and suspicion. Allah the Exalted replied,
((It will be) a Day when they will be Yuftanun in the Fire!) Ibn `Abbas, Mujahid, Al-Hasan and several others said that Yuftanun means punished. Mujahid said: "Just as gold is forged in the fire.'' A group of others also including Mujahid, `Ikrimah, Ibrahim An-Nakha`i, Zayd bin Aslam, and Sufyan Ath-Thawri said, "They will be burnt.''
(Taste you your trial!), Mujahid said, "Your burning'' while others said, "Your punishment.''
(This is what you used to ask to be hastened!) This will be said admonishing, chastising, humiliating and belittling them. Allah knows best.
(15. Verily, those who have Taqwa will be in the midst of Gardens and Springs,) (16. Taking joy in the things which their Lord has given them. Verily, they were before this doers of good.) (17. They used to sleep but little by night.) (18. And in the hours before dawn, they were asking for forgiveness.) (19. And in their wealth there was the right of the Sa'il and the Mahrum.) (20. And on the earth are signs for those who have faith with certainty.) (21. And also in yourselves. Will you not then see (22. And in the heaven is your provision, and that which you are promised.) (23. Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.)
Allah the Exalted said,
(Certainly, you have different ideas.) Allah says, `you disbelievers who deny the Messengers have different and confused opinions that do not connect or conform to each other.' Qatadah commented on the Ayah, "You have different ideas about the Qur'an. Some of you agree that it is true while some others deny this fact.'' Allah said,
(Turned aside therefrom is he who is turned aside.) Allah says, these confused and different opinions only fool those who are inwardly misguided. Surely, such falsehood is accepted, embraced and it becomes the source of confusion only for those who are misguided and originally liars, the fools who have no sound comprehension, as Allah said,
(So, verily you and those whom you worship cannot lead astray, except those who are predetermined to burn in Hell!)(37:161-163) Ibn `Abbas, (may Allah be pleased with him) and As-Suddi said:
(Turned aside therefrom is he who is turned aside.) "He who is misguided is led astray from it. '' Allah said;
(Cursed be Al-Kharrasun), Mujahid said; "The liars. This is similar to what is mentioned in (Surah) `Abasa:
(Be cursed man! How ungrateful he is!)(80:17) Al-Kharrasun are those who claim that they will never be brought back to life, doubting the coming of Resurrection.'' `Ali bin Abi Talhah reported from Ibn `Abbas;
(Cursed be Al-Kharrasun), "Cursed be the doubters.'' Mu`adh said similarly, may Allah be pleased with him. During one of his speeches he said, "Destroyed be the doubters.'' Qatadah said, "Al-Kharrasun are the people of doubt and suspicion.'' Allah said;
(Who are under a cover of Sahun,) Ibn `Abbas, (may Allah be pleased with him) and others said; "In disbelief and doubt, they are heedless and playful.'' Allah said,
(They ask: "When will be the Day of Ad-Din'') They utter this statement in denial, stubbornness, doubt and suspicion. Allah the Exalted replied,
((It will be) a Day when they will be Yuftanun in the Fire!) Ibn `Abbas, Mujahid, Al-Hasan and several others said that Yuftanun means punished. Mujahid said: "Just as gold is forged in the fire.'' A group of others also including Mujahid, `Ikrimah, Ibrahim An-Nakha`i, Zayd bin Aslam, and Sufyan Ath-Thawri said, "They will be burnt.''
(Taste you your trial!), Mujahid said, "Your burning'' while others said, "Your punishment.''
(This is what you used to ask to be hastened!) This will be said admonishing, chastising, humiliating and belittling them. Allah knows best.
(15. Verily, those who have Taqwa will be in the midst of Gardens and Springs,) (16. Taking joy in the things which their Lord has given them. Verily, they were before this doers of good.) (17. They used to sleep but little by night.) (18. And in the hours before dawn, they were asking for forgiveness.) (19. And in their wealth there was the right of the Sa'il and the Mahrum.) (20. And on the earth are signs for those who have faith with certainty.) (21. And also in yourselves. Will you not then see (22. And in the heaven is your provision, and that which you are promised.) (23. Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.)
Allah the Exalted said,
(Certainly, you have different ideas.) Allah says, `you disbelievers who deny the Messengers have different and confused opinions that do not connect or conform to each other.' Qatadah commented on the Ayah, "You have different ideas about the Qur'an. Some of you agree that it is true while some others deny this fact.'' Allah said,
(Turned aside therefrom is he who is turned aside.) Allah says, these confused and different opinions only fool those who are inwardly misguided. Surely, such falsehood is accepted, embraced and it becomes the source of confusion only for those who are misguided and originally liars, the fools who have no sound comprehension, as Allah said,
(So, verily you and those whom you worship cannot lead astray, except those who are predetermined to burn in Hell!)(37:161-163) Ibn `Abbas, (may Allah be pleased with him) and As-Suddi said:
(Turned aside therefrom is he who is turned aside.) "He who is misguided is led astray from it. '' Allah said;
(Cursed be Al-Kharrasun), Mujahid said; "The liars. This is similar to what is mentioned in (Surah) `Abasa:
(Be cursed man! How ungrateful he is!)(80:17) Al-Kharrasun are those who claim that they will never be brought back to life, doubting the coming of Resurrection.'' `Ali bin Abi Talhah reported from Ibn `Abbas;
(Cursed be Al-Kharrasun), "Cursed be the doubters.'' Mu`adh said similarly, may Allah be pleased with him. During one of his speeches he said, "Destroyed be the doubters.'' Qatadah said, "Al-Kharrasun are the people of doubt and suspicion.'' Allah said;
(Who are under a cover of Sahun,) Ibn `Abbas, (may Allah be pleased with him) and others said; "In disbelief and doubt, they are heedless and playful.'' Allah said,
(They ask: "When will be the Day of Ad-Din'') They utter this statement in denial, stubbornness, doubt and suspicion. Allah the Exalted replied,
((It will be) a Day when they will be Yuftanun in the Fire!) Ibn `Abbas, Mujahid, Al-Hasan and several others said that Yuftanun means punished. Mujahid said: "Just as gold is forged in the fire.'' A group of others also including Mujahid, `Ikrimah, Ibrahim An-Nakha`i, Zayd bin Aslam, and Sufyan Ath-Thawri said, "They will be burnt.''
(Taste you your trial!), Mujahid said, "Your burning'' while others said, "Your punishment.''
(This is what you used to ask to be hastened!) This will be said admonishing, chastising, humiliating and belittling them. Allah knows best.
(15. Verily, those who have Taqwa will be in the midst of Gardens and Springs,) (16. Taking joy in the things which their Lord has given them. Verily, they were before this doers of good.) (17. They used to sleep but little by night.) (18. And in the hours before dawn, they were asking for forgiveness.) (19. And in their wealth there was the right of the Sa'il and the Mahrum.) (20. And on the earth are signs for those who have faith with certainty.) (21. And also in yourselves. Will you not then see (22. And in the heaven is your provision, and that which you are promised.) (23. Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.)
Allah the Exalted said,
(Certainly, you have different ideas.) Allah says, `you disbelievers who deny the Messengers have different and confused opinions that do not connect or conform to each other.' Qatadah commented on the Ayah, "You have different ideas about the Qur'an. Some of you agree that it is true while some others deny this fact.'' Allah said,
(Turned aside therefrom is he who is turned aside.) Allah says, these confused and different opinions only fool those who are inwardly misguided. Surely, such falsehood is accepted, embraced and it becomes the source of confusion only for those who are misguided and originally liars, the fools who have no sound comprehension, as Allah said,
(So, verily you and those whom you worship cannot lead astray, except those who are predetermined to burn in Hell!)(37:161-163) Ibn `Abbas, (may Allah be pleased with him) and As-Suddi said:
(Turned aside therefrom is he who is turned aside.) "He who is misguided is led astray from it. '' Allah said;
(Cursed be Al-Kharrasun), Mujahid said; "The liars. This is similar to what is mentioned in (Surah) `Abasa:
(Be cursed man! How ungrateful he is!)(80:17) Al-Kharrasun are those who claim that they will never be brought back to life, doubting the coming of Resurrection.'' `Ali bin Abi Talhah reported from Ibn `Abbas;
(Cursed be Al-Kharrasun), "Cursed be the doubters.'' Mu`adh said similarly, may Allah be pleased with him. During one of his speeches he said, "Destroyed be the doubters.'' Qatadah said, "Al-Kharrasun are the people of doubt and suspicion.'' Allah said;
(Who are under a cover of Sahun,) Ibn `Abbas, (may Allah be pleased with him) and others said; "In disbelief and doubt, they are heedless and playful.'' Allah said,
(They ask: "When will be the Day of Ad-Din'') They utter this statement in denial, stubbornness, doubt and suspicion. Allah the Exalted replied,
((It will be) a Day when they will be Yuftanun in the Fire!) Ibn `Abbas, Mujahid, Al-Hasan and several others said that Yuftanun means punished. Mujahid said: "Just as gold is forged in the fire.'' A group of others also including Mujahid, `Ikrimah, Ibrahim An-Nakha`i, Zayd bin Aslam, and Sufyan Ath-Thawri said, "They will be burnt.''
(Taste you your trial!), Mujahid said, "Your burning'' while others said, "Your punishment.''
(This is what you used to ask to be hastened!) This will be said admonishing, chastising, humiliating and belittling them. Allah knows best.
(15. Verily, those who have Taqwa will be in the midst of Gardens and Springs,) (16. Taking joy in the things which their Lord has given them. Verily, they were before this doers of good.) (17. They used to sleep but little by night.) (18. And in the hours before dawn, they were asking for forgiveness.) (19. And in their wealth there was the right of the Sa'il and the Mahrum.) (20. And on the earth are signs for those who have faith with certainty.) (21. And also in yourselves. Will you not then see (22. And in the heaven is your provision, and that which you are promised.) (23. Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.)
Allah the Exalted said,
(Certainly, you have different ideas.) Allah says, `you disbelievers who deny the Messengers have different and confused opinions that do not connect or conform to each other.' Qatadah commented on the Ayah, "You have different ideas about the Qur'an. Some of you agree that it is true while some others deny this fact.'' Allah said,
(Turned aside therefrom is he who is turned aside.) Allah says, these confused and different opinions only fool those who are inwardly misguided. Surely, such falsehood is accepted, embraced and it becomes the source of confusion only for those who are misguided and originally liars, the fools who have no sound comprehension, as Allah said,
(So, verily you and those whom you worship cannot lead astray, except those who are predetermined to burn in Hell!)(37:161-163) Ibn `Abbas, (may Allah be pleased with him) and As-Suddi said:
(Turned aside therefrom is he who is turned aside.) "He who is misguided is led astray from it. '' Allah said;
(Cursed be Al-Kharrasun), Mujahid said; "The liars. This is similar to what is mentioned in (Surah) `Abasa:
(Be cursed man! How ungrateful he is!)(80:17) Al-Kharrasun are those who claim that they will never be brought back to life, doubting the coming of Resurrection.'' `Ali bin Abi Talhah reported from Ibn `Abbas;
(Cursed be Al-Kharrasun), "Cursed be the doubters.'' Mu`adh said similarly, may Allah be pleased with him. During one of his speeches he said, "Destroyed be the doubters.'' Qatadah said, "Al-Kharrasun are the people of doubt and suspicion.'' Allah said;
(Who are under a cover of Sahun,) Ibn `Abbas, (may Allah be pleased with him) and others said; "In disbelief and doubt, they are heedless and playful.'' Allah said,
(They ask: "When will be the Day of Ad-Din'') They utter this statement in denial, stubbornness, doubt and suspicion. Allah the Exalted replied,
((It will be) a Day when they will be Yuftanun in the Fire!) Ibn `Abbas, Mujahid, Al-Hasan and several others said that Yuftanun means punished. Mujahid said: "Just as gold is forged in the fire.'' A group of others also including Mujahid, `Ikrimah, Ibrahim An-Nakha`i, Zayd bin Aslam, and Sufyan Ath-Thawri said, "They will be burnt.''
(Taste you your trial!), Mujahid said, "Your burning'' while others said, "Your punishment.''
(This is what you used to ask to be hastened!) This will be said admonishing, chastising, humiliating and belittling them. Allah knows best.
(15. Verily, those who have Taqwa will be in the midst of Gardens and Springs,) (16. Taking joy in the things which their Lord has given them. Verily, they were before this doers of good.) (17. They used to sleep but little by night.) (18. And in the hours before dawn, they were asking for forgiveness.) (19. And in their wealth there was the right of the Sa'il and the Mahrum.) (20. And on the earth are signs for those who have faith with certainty.) (21. And also in yourselves. Will you not then see (22. And in the heaven is your provision, and that which you are promised.) (23. Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.)
Allah the Exalted said,
(Certainly, you have different ideas.) Allah says, `you disbelievers who deny the Messengers have different and confused opinions that do not connect or conform to each other.' Qatadah commented on the Ayah, "You have different ideas about the Qur'an. Some of you agree that it is true while some others deny this fact.'' Allah said,
(Turned aside therefrom is he who is turned aside.) Allah says, these confused and different opinions only fool those who are inwardly misguided. Surely, such falsehood is accepted, embraced and it becomes the source of confusion only for those who are misguided and originally liars, the fools who have no sound comprehension, as Allah said,
(So, verily you and those whom you worship cannot lead astray, except those who are predetermined to burn in Hell!)(37:161-163) Ibn `Abbas, (may Allah be pleased with him) and As-Suddi said:
(Turned aside therefrom is he who is turned aside.) "He who is misguided is led astray from it. '' Allah said;
(Cursed be Al-Kharrasun), Mujahid said; "The liars. This is similar to what is mentioned in (Surah) `Abasa:
(Be cursed man! How ungrateful he is!)(80:17) Al-Kharrasun are those who claim that they will never be brought back to life, doubting the coming of Resurrection.'' `Ali bin Abi Talhah reported from Ibn `Abbas;
(Cursed be Al-Kharrasun), "Cursed be the doubters.'' Mu`adh said similarly, may Allah be pleased with him. During one of his speeches he said, "Destroyed be the doubters.'' Qatadah said, "Al-Kharrasun are the people of doubt and suspicion.'' Allah said;
(Who are under a cover of Sahun,) Ibn `Abbas, (may Allah be pleased with him) and others said; "In disbelief and doubt, they are heedless and playful.'' Allah said,
(They ask: "When will be the Day of Ad-Din'') They utter this statement in denial, stubbornness, doubt and suspicion. Allah the Exalted replied,
((It will be) a Day when they will be Yuftanun in the Fire!) Ibn `Abbas, Mujahid, Al-Hasan and several others said that Yuftanun means punished. Mujahid said: "Just as gold is forged in the fire.'' A group of others also including Mujahid, `Ikrimah, Ibrahim An-Nakha`i, Zayd bin Aslam, and Sufyan Ath-Thawri said, "They will be burnt.''
(Taste you your trial!), Mujahid said, "Your burning'' while others said, "Your punishment.''
(This is what you used to ask to be hastened!) This will be said admonishing, chastising, humiliating and belittling them. Allah knows best.
(15. Verily, those who have Taqwa will be in the midst of Gardens and Springs,) (16. Taking joy in the things which their Lord has given them. Verily, they were before this doers of good.) (17. They used to sleep but little by night.) (18. And in the hours before dawn, they were asking for forgiveness.) (19. And in their wealth there was the right of the Sa'il and the Mahrum.) (20. And on the earth are signs for those who have faith with certainty.) (21. And also in yourselves. Will you not then see (22. And in the heaven is your provision, and that which you are promised.) (23. Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.)
Allah the Exalted said,
(Certainly, you have different ideas.) Allah says, `you disbelievers who deny the Messengers have different and confused opinions that do not connect or conform to each other.' Qatadah commented on the Ayah, "You have different ideas about the Qur'an. Some of you agree that it is true while some others deny this fact.'' Allah said,
(Turned aside therefrom is he who is turned aside.) Allah says, these confused and different opinions only fool those who are inwardly misguided. Surely, such falsehood is accepted, embraced and it becomes the source of confusion only for those who are misguided and originally liars, the fools who have no sound comprehension, as Allah said,
(So, verily you and those whom you worship cannot lead astray, except those who are predetermined to burn in Hell!)(37:161-163) Ibn `Abbas, (may Allah be pleased with him) and As-Suddi said:
(Turned aside therefrom is he who is turned aside.) "He who is misguided is led astray from it. '' Allah said;
(Cursed be Al-Kharrasun), Mujahid said; "The liars. This is similar to what is mentioned in (Surah) `Abasa:
(Be cursed man! How ungrateful he is!)(80:17) Al-Kharrasun are those who claim that they will never be brought back to life, doubting the coming of Resurrection.'' `Ali bin Abi Talhah reported from Ibn `Abbas;
(Cursed be Al-Kharrasun), "Cursed be the doubters.'' Mu`adh said similarly, may Allah be pleased with him. During one of his speeches he said, "Destroyed be the doubters.'' Qatadah said, "Al-Kharrasun are the people of doubt and suspicion.'' Allah said;
(Who are under a cover of Sahun,) Ibn `Abbas, (may Allah be pleased with him) and others said; "In disbelief and doubt, they are heedless and playful.'' Allah said,
(They ask: "When will be the Day of Ad-Din'') They utter this statement in denial, stubbornness, doubt and suspicion. Allah the Exalted replied,
((It will be) a Day when they will be Yuftanun in the Fire!) Ibn `Abbas, Mujahid, Al-Hasan and several others said that Yuftanun means punished. Mujahid said: "Just as gold is forged in the fire.'' A group of others also including Mujahid, `Ikrimah, Ibrahim An-Nakha`i, Zayd bin Aslam, and Sufyan Ath-Thawri said, "They will be burnt.''
(Taste you your trial!), Mujahid said, "Your burning'' while others said, "Your punishment.''
(This is what you used to ask to be hastened!) This will be said admonishing, chastising, humiliating and belittling them. Allah knows best.
(15. Verily, those who have Taqwa will be in the midst of Gardens and Springs,) (16. Taking joy in the things which their Lord has given them. Verily, they were before this doers of good.) (17. They used to sleep but little by night.) (18. And in the hours before dawn, they were asking for forgiveness.) (19. And in their wealth there was the right of the Sa'il and the Mahrum.) (20. And on the earth are signs for those who have faith with certainty.) (21. And also in yourselves. Will you not then see (22. And in the heaven is your provision, and that which you are promised.) (23. Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.)
Allah the Exalted said,
(Certainly, you have different ideas.) Allah says, `you disbelievers who deny the Messengers have different and confused opinions that do not connect or conform to each other.' Qatadah commented on the Ayah, "You have different ideas about the Qur'an. Some of you agree that it is true while some others deny this fact.'' Allah said,
(Turned aside therefrom is he who is turned aside.) Allah says, these confused and different opinions only fool those who are inwardly misguided. Surely, such falsehood is accepted, embraced and it becomes the source of confusion only for those who are misguided and originally liars, the fools who have no sound comprehension, as Allah said,
(So, verily you and those whom you worship cannot lead astray, except those who are predetermined to burn in Hell!)(37:161-163) Ibn `Abbas, (may Allah be pleased with him) and As-Suddi said:
(Turned aside therefrom is he who is turned aside.) "He who is misguided is led astray from it. '' Allah said;
(Cursed be Al-Kharrasun), Mujahid said; "The liars. This is similar to what is mentioned in (Surah) `Abasa:
(Be cursed man! How ungrateful he is!)(80:17) Al-Kharrasun are those who claim that they will never be brought back to life, doubting the coming of Resurrection.'' `Ali bin Abi Talhah reported from Ibn `Abbas;
(Cursed be Al-Kharrasun), "Cursed be the doubters.'' Mu`adh said similarly, may Allah be pleased with him. During one of his speeches he said, "Destroyed be the doubters.'' Qatadah said, "Al-Kharrasun are the people of doubt and suspicion.'' Allah said;
(Who are under a cover of Sahun,) Ibn `Abbas, (may Allah be pleased with him) and others said; "In disbelief and doubt, they are heedless and playful.'' Allah said,
(They ask: "When will be the Day of Ad-Din'') They utter this statement in denial, stubbornness, doubt and suspicion. Allah the Exalted replied,
((It will be) a Day when they will be Yuftanun in the Fire!) Ibn `Abbas, Mujahid, Al-Hasan and several others said that Yuftanun means punished. Mujahid said: "Just as gold is forged in the fire.'' A group of others also including Mujahid, `Ikrimah, Ibrahim An-Nakha`i, Zayd bin Aslam, and Sufyan Ath-Thawri said, "They will be burnt.''
(Taste you your trial!), Mujahid said, "Your burning'' while others said, "Your punishment.''
(This is what you used to ask to be hastened!) This will be said admonishing, chastising, humiliating and belittling them. Allah knows best.
(15. Verily, those who have Taqwa will be in the midst of Gardens and Springs,) (16. Taking joy in the things which their Lord has given them. Verily, they were before this doers of good.) (17. They used to sleep but little by night.) (18. And in the hours before dawn, they were asking for forgiveness.) (19. And in their wealth there was the right of the Sa'il and the Mahrum.) (20. And on the earth are signs for those who have faith with certainty.) (21. And also in yourselves. Will you not then see (22. And in the heaven is your provision, and that which you are promised.) (23. Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.)
Allah the Exalted said,
(Certainly, you have different ideas.) Allah says, `you disbelievers who deny the Messengers have different and confused opinions that do not connect or conform to each other.' Qatadah commented on the Ayah, "You have different ideas about the Qur'an. Some of you agree that it is true while some others deny this fact.'' Allah said,
(Turned aside therefrom is he who is turned aside.) Allah says, these confused and different opinions only fool those who are inwardly misguided. Surely, such falsehood is accepted, embraced and it becomes the source of confusion only for those who are misguided and originally liars, the fools who have no sound comprehension, as Allah said,
(So, verily you and those whom you worship cannot lead astray, except those who are predetermined to burn in Hell!)(37:161-163) Ibn `Abbas, (may Allah be pleased with him) and As-Suddi said:
(Turned aside therefrom is he who is turned aside.) "He who is misguided is led astray from it. '' Allah said;
(Cursed be Al-Kharrasun), Mujahid said; "The liars. This is similar to what is mentioned in (Surah) `Abasa:
(Be cursed man! How ungrateful he is!)(80:17) Al-Kharrasun are those who claim that they will never be brought back to life, doubting the coming of Resurrection.'' `Ali bin Abi Talhah reported from Ibn `Abbas;
(Cursed be Al-Kharrasun), "Cursed be the doubters.'' Mu`adh said similarly, may Allah be pleased with him. During one of his speeches he said, "Destroyed be the doubters.'' Qatadah said, "Al-Kharrasun are the people of doubt and suspicion.'' Allah said;
(Who are under a cover of Sahun,) Ibn `Abbas, (may Allah be pleased with him) and others said; "In disbelief and doubt, they are heedless and playful.'' Allah said,
(They ask: "When will be the Day of Ad-Din'') They utter this statement in denial, stubbornness, doubt and suspicion. Allah the Exalted replied,
((It will be) a Day when they will be Yuftanun in the Fire!) Ibn `Abbas, Mujahid, Al-Hasan and several others said that Yuftanun means punished. Mujahid said: "Just as gold is forged in the fire.'' A group of others also including Mujahid, `Ikrimah, Ibrahim An-Nakha`i, Zayd bin Aslam, and Sufyan Ath-Thawri said, "They will be burnt.''
(Taste you your trial!), Mujahid said, "Your burning'' while others said, "Your punishment.''
(This is what you used to ask to be hastened!) This will be said admonishing, chastising, humiliating and belittling them. Allah knows best.
(15. Verily, those who have Taqwa will be in the midst of Gardens and Springs,) (16. Taking joy in the things which their Lord has given them. Verily, they were before this doers of good.) (17. They used to sleep but little by night.) (18. And in the hours before dawn, they were asking for forgiveness.) (19. And in their wealth there was the right of the Sa'il and the Mahrum.) (20. And on the earth are signs for those who have faith with certainty.) (21. And also in yourselves. Will you not then see (22. And in the heaven is your provision, and that which you are promised.) (23. Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.)
Allah the Exalted and the Blessed said next,
(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said
(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,
(And in the heaven is your provision,) meaning, rain,
(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:
(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''
(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')
Allah the Exalted and the Blessed said next,
(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said
(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,
(And in the heaven is your provision,) meaning, rain,
(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:
(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''
(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')
Allah the Exalted and the Blessed said next,
(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said
(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,
(And in the heaven is your provision,) meaning, rain,
(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:
(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''
(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')
Allah the Exalted and the Blessed said next,
(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said
(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,
(And in the heaven is your provision,) meaning, rain,
(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:
(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''
(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')
Allah the Exalted and the Blessed said next,
(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said
(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,
(And in the heaven is your provision,) meaning, rain,
(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:
(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''
(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')
Allah the Exalted and the Blessed said next,
(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said
(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,
(And in the heaven is your provision,) meaning, rain,
(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:
(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''
(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')
Allah the Exalted and the Blessed said next,
(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said
(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,
(And in the heaven is your provision,) meaning, rain,
(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:
(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''
(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')
We mentioned this story before in Surah Hud and Al-Hijr. Allah said,
(Has the story reached you, of the honored guests of Ibrahim), whom Ibrahim honored and who,
(they said: "Salaman!'' He answered: "Salamun.'')
(When you are greeted with a greeting, greet in return with what is better than it, or return it equally.)(4:86) So the Friend of Allah chose a better reply in return for their greeting, implementing Allah's command: Reciprocating the greeting with the term Salamun is stronger than the greeting using the term Salaman. The three angels; Jibril, Mika'il and Israfil came to Ibrahim in the image of handsome young wonderfully graceful men. This is why Ibrahim said,
(You are a people unknown to me.) Allah the Exalted said,
(Then he turned to his household,) Ibrahim discretely went inside in haste,
(and brought out a roasted calf.) from the best of his menu, And in another Ayah
(And he hastened to entertain them with a roasted calf.) (11:69) means roasted on hot coals
(And placed it before them), brought it close to them,
(Saying, "Will you not eat'') Ibrahim said this polite and kind statement to his guests, and surely, this Ayah indicates proper manners for honoring guests. For he brought the food to his guests quickly, while they were unaware that it was being prepared for them. He did not first mention this favor to them by saying, "We will make food for you.'' Rather, he discretely had it prepared and placed before them. He prepared the best kind of food he had, a young, fat roasted calf. He did not place the food far from them and invite them to come close to it to eat. Rather, he placed it close to them and refrained from ordering them to eat. Instead he invited them using a kind and subtle invitation,
(Will you not eat) This statement is similar to one of us saying to a guest, "Would you be kind and generous to do such and such'' Allah the Exalted said,
(Then he conceived fear of them.) this Ayah is explained by Allah's statement,
(But when he saw their hands went not towards it, he mistrusted them, and felt a sense of fear of them. They said: "Fear not, we have been sent against the people of Lut.'' And his wife was standing (there), and she laughed.)(11:70-71), meaning, she was glad that the people of Lut would be destroyed on account of their rebellion and transgression against Allah, the Exalted. This is when the angels delivered the good news to her of a son, Ishaq, and Ya`qub after Ishaq,
(She said: "Woe unto me! Shall I bear a child while I am an old woman, and here is my husband an old man Verily, this is a strange thing!'' They said, "Do you wonder at the decree of Allah The mercy of Allah and His blessings be on you, O family of the house. Surely, He (Allah) is All-Praiseworthy, All-Glorious.'')(11:72-73) Allah said here;
(And they gave him glad tidings of a son having knowledge.) This news was as good to Ibrahim as it was to his wife, for this son would be theirs, and therefore, they both were getting some good news. Allah the Exalted said,
(Then his wife came forward with a loud voice), She screamed loudly, according to Ibn `Abbas, Mujahid, `Ikrimah, Abu Salih, Ad-Dahhak, Zayd bin Aslam, Ath-Thawri and As-Suddi. She said when she shouted,
(Ah! Woe to me!)(25:28), then,
(she smote her face,) meaning, she struck herself upon her forehead, according to Mujahid and Ibn Sabit. Ibn `Abbas said that she smacked her face just as women do when confronted with an amazing thing,
(and said: "A barren old woman!'') meaning, "How can I give birth while I am an old woman And even when I was young I was barren and could not have children,''
(They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower''), `He is the All-Knower of the honor that you are worthy of and He is the most Wise in His statements and decisions.'
(31. (Ibrahim) said: "Then for what purpose you have come, O messengers'') (32. They said: "We have been sent to a people who are criminals.'') (33. "To send down upon them stones of clay.'') (34. "Marked by your Lord for transgressors.'') (35. So We brought out from therein the believers.) (36. But We found not there any household of the Muslims except one.) (37. And We have left there a sign for those who fear the painful torment.)
We mentioned this story before in Surah Hud and Al-Hijr. Allah said,
(Has the story reached you, of the honored guests of Ibrahim), whom Ibrahim honored and who,
(they said: "Salaman!'' He answered: "Salamun.'')
(When you are greeted with a greeting, greet in return with what is better than it, or return it equally.)(4:86) So the Friend of Allah chose a better reply in return for their greeting, implementing Allah's command: Reciprocating the greeting with the term Salamun is stronger than the greeting using the term Salaman. The three angels; Jibril, Mika'il and Israfil came to Ibrahim in the image of handsome young wonderfully graceful men. This is why Ibrahim said,
(You are a people unknown to me.) Allah the Exalted said,
(Then he turned to his household,) Ibrahim discretely went inside in haste,
(and brought out a roasted calf.) from the best of his menu, And in another Ayah
(And he hastened to entertain them with a roasted calf.) (11:69) means roasted on hot coals
(And placed it before them), brought it close to them,
(Saying, "Will you not eat'') Ibrahim said this polite and kind statement to his guests, and surely, this Ayah indicates proper manners for honoring guests. For he brought the food to his guests quickly, while they were unaware that it was being prepared for them. He did not first mention this favor to them by saying, "We will make food for you.'' Rather, he discretely had it prepared and placed before them. He prepared the best kind of food he had, a young, fat roasted calf. He did not place the food far from them and invite them to come close to it to eat. Rather, he placed it close to them and refrained from ordering them to eat. Instead he invited them using a kind and subtle invitation,
(Will you not eat) This statement is similar to one of us saying to a guest, "Would you be kind and generous to do such and such'' Allah the Exalted said,
(Then he conceived fear of them.) this Ayah is explained by Allah's statement,
(But when he saw their hands went not towards it, he mistrusted them, and felt a sense of fear of them. They said: "Fear not, we have been sent against the people of Lut.'' And his wife was standing (there), and she laughed.)(11:70-71), meaning, she was glad that the people of Lut would be destroyed on account of their rebellion and transgression against Allah, the Exalted. This is when the angels delivered the good news to her of a son, Ishaq, and Ya`qub after Ishaq,
(She said: "Woe unto me! Shall I bear a child while I am an old woman, and here is my husband an old man Verily, this is a strange thing!'' They said, "Do you wonder at the decree of Allah The mercy of Allah and His blessings be on you, O family of the house. Surely, He (Allah) is All-Praiseworthy, All-Glorious.'')(11:72-73) Allah said here;
(And they gave him glad tidings of a son having knowledge.) This news was as good to Ibrahim as it was to his wife, for this son would be theirs, and therefore, they both were getting some good news. Allah the Exalted said,
(Then his wife came forward with a loud voice), She screamed loudly, according to Ibn `Abbas, Mujahid, `Ikrimah, Abu Salih, Ad-Dahhak, Zayd bin Aslam, Ath-Thawri and As-Suddi. She said when she shouted,
(Ah! Woe to me!)(25:28), then,
(she smote her face,) meaning, she struck herself upon her forehead, according to Mujahid and Ibn Sabit. Ibn `Abbas said that she smacked her face just as women do when confronted with an amazing thing,
(and said: "A barren old woman!'') meaning, "How can I give birth while I am an old woman And even when I was young I was barren and could not have children,''
(They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower''), `He is the All-Knower of the honor that you are worthy of and He is the most Wise in His statements and decisions.'
(31. (Ibrahim) said: "Then for what purpose you have come, O messengers'') (32. They said: "We have been sent to a people who are criminals.'') (33. "To send down upon them stones of clay.'') (34. "Marked by your Lord for transgressors.'') (35. So We brought out from therein the believers.) (36. But We found not there any household of the Muslims except one.) (37. And We have left there a sign for those who fear the painful torment.)
We mentioned this story before in Surah Hud and Al-Hijr. Allah said,
(Has the story reached you, of the honored guests of Ibrahim), whom Ibrahim honored and who,
(they said: "Salaman!'' He answered: "Salamun.'')
(When you are greeted with a greeting, greet in return with what is better than it, or return it equally.)(4:86) So the Friend of Allah chose a better reply in return for their greeting, implementing Allah's command: Reciprocating the greeting with the term Salamun is stronger than the greeting using the term Salaman. The three angels; Jibril, Mika'il and Israfil came to Ibrahim in the image of handsome young wonderfully graceful men. This is why Ibrahim said,
(You are a people unknown to me.) Allah the Exalted said,
(Then he turned to his household,) Ibrahim discretely went inside in haste,
(and brought out a roasted calf.) from the best of his menu, And in another Ayah
(And he hastened to entertain them with a roasted calf.) (11:69) means roasted on hot coals
(And placed it before them), brought it close to them,
(Saying, "Will you not eat'') Ibrahim said this polite and kind statement to his guests, and surely, this Ayah indicates proper manners for honoring guests. For he brought the food to his guests quickly, while they were unaware that it was being prepared for them. He did not first mention this favor to them by saying, "We will make food for you.'' Rather, he discretely had it prepared and placed before them. He prepared the best kind of food he had, a young, fat roasted calf. He did not place the food far from them and invite them to come close to it to eat. Rather, he placed it close to them and refrained from ordering them to eat. Instead he invited them using a kind and subtle invitation,
(Will you not eat) This statement is similar to one of us saying to a guest, "Would you be kind and generous to do such and such'' Allah the Exalted said,
(Then he conceived fear of them.) this Ayah is explained by Allah's statement,
(But when he saw their hands went not towards it, he mistrusted them, and felt a sense of fear of them. They said: "Fear not, we have been sent against the people of Lut.'' And his wife was standing (there), and she laughed.)(11:70-71), meaning, she was glad that the people of Lut would be destroyed on account of their rebellion and transgression against Allah, the Exalted. This is when the angels delivered the good news to her of a son, Ishaq, and Ya`qub after Ishaq,
(She said: "Woe unto me! Shall I bear a child while I am an old woman, and here is my husband an old man Verily, this is a strange thing!'' They said, "Do you wonder at the decree of Allah The mercy of Allah and His blessings be on you, O family of the house. Surely, He (Allah) is All-Praiseworthy, All-Glorious.'')(11:72-73) Allah said here;
(And they gave him glad tidings of a son having knowledge.) This news was as good to Ibrahim as it was to his wife, for this son would be theirs, and therefore, they both were getting some good news. Allah the Exalted said,
(Then his wife came forward with a loud voice), She screamed loudly, according to Ibn `Abbas, Mujahid, `Ikrimah, Abu Salih, Ad-Dahhak, Zayd bin Aslam, Ath-Thawri and As-Suddi. She said when she shouted,
(Ah! Woe to me!)(25:28), then,
(she smote her face,) meaning, she struck herself upon her forehead, according to Mujahid and Ibn Sabit. Ibn `Abbas said that she smacked her face just as women do when confronted with an amazing thing,
(and said: "A barren old woman!'') meaning, "How can I give birth while I am an old woman And even when I was young I was barren and could not have children,''
(They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower''), `He is the All-Knower of the honor that you are worthy of and He is the most Wise in His statements and decisions.'
(31. (Ibrahim) said: "Then for what purpose you have come, O messengers'') (32. They said: "We have been sent to a people who are criminals.'') (33. "To send down upon them stones of clay.'') (34. "Marked by your Lord for transgressors.'') (35. So We brought out from therein the believers.) (36. But We found not there any household of the Muslims except one.) (37. And We have left there a sign for those who fear the painful torment.)
We mentioned this story before in Surah Hud and Al-Hijr. Allah said,
(Has the story reached you, of the honored guests of Ibrahim), whom Ibrahim honored and who,
(they said: "Salaman!'' He answered: "Salamun.'')
(When you are greeted with a greeting, greet in return with what is better than it, or return it equally.)(4:86) So the Friend of Allah chose a better reply in return for their greeting, implementing Allah's command: Reciprocating the greeting with the term Salamun is stronger than the greeting using the term Salaman. The three angels; Jibril, Mika'il and Israfil came to Ibrahim in the image of handsome young wonderfully graceful men. This is why Ibrahim said,
(You are a people unknown to me.) Allah the Exalted said,
(Then he turned to his household,) Ibrahim discretely went inside in haste,
(and brought out a roasted calf.) from the best of his menu, And in another Ayah
(And he hastened to entertain them with a roasted calf.) (11:69) means roasted on hot coals
(And placed it before them), brought it close to them,
(Saying, "Will you not eat'') Ibrahim said this polite and kind statement to his guests, and surely, this Ayah indicates proper manners for honoring guests. For he brought the food to his guests quickly, while they were unaware that it was being prepared for them. He did not first mention this favor to them by saying, "We will make food for you.'' Rather, he discretely had it prepared and placed before them. He prepared the best kind of food he had, a young, fat roasted calf. He did not place the food far from them and invite them to come close to it to eat. Rather, he placed it close to them and refrained from ordering them to eat. Instead he invited them using a kind and subtle invitation,
(Will you not eat) This statement is similar to one of us saying to a guest, "Would you be kind and generous to do such and such'' Allah the Exalted said,
(Then he conceived fear of them.) this Ayah is explained by Allah's statement,
(But when he saw their hands went not towards it, he mistrusted them, and felt a sense of fear of them. They said: "Fear not, we have been sent against the people of Lut.'' And his wife was standing (there), and she laughed.)(11:70-71), meaning, she was glad that the people of Lut would be destroyed on account of their rebellion and transgression against Allah, the Exalted. This is when the angels delivered the good news to her of a son, Ishaq, and Ya`qub after Ishaq,
(She said: "Woe unto me! Shall I bear a child while I am an old woman, and here is my husband an old man Verily, this is a strange thing!'' They said, "Do you wonder at the decree of Allah The mercy of Allah and His blessings be on you, O family of the house. Surely, He (Allah) is All-Praiseworthy, All-Glorious.'')(11:72-73) Allah said here;
(And they gave him glad tidings of a son having knowledge.) This news was as good to Ibrahim as it was to his wife, for this son would be theirs, and therefore, they both were getting some good news. Allah the Exalted said,
(Then his wife came forward with a loud voice), She screamed loudly, according to Ibn `Abbas, Mujahid, `Ikrimah, Abu Salih, Ad-Dahhak, Zayd bin Aslam, Ath-Thawri and As-Suddi. She said when she shouted,
(Ah! Woe to me!)(25:28), then,
(she smote her face,) meaning, she struck herself upon her forehead, according to Mujahid and Ibn Sabit. Ibn `Abbas said that she smacked her face just as women do when confronted with an amazing thing,
(and said: "A barren old woman!'') meaning, "How can I give birth while I am an old woman And even when I was young I was barren and could not have children,''
(They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower''), `He is the All-Knower of the honor that you are worthy of and He is the most Wise in His statements and decisions.'
(31. (Ibrahim) said: "Then for what purpose you have come, O messengers'') (32. They said: "We have been sent to a people who are criminals.'') (33. "To send down upon them stones of clay.'') (34. "Marked by your Lord for transgressors.'') (35. So We brought out from therein the believers.) (36. But We found not there any household of the Muslims except one.) (37. And We have left there a sign for those who fear the painful torment.)
We mentioned this story before in Surah Hud and Al-Hijr. Allah said,
(Has the story reached you, of the honored guests of Ibrahim), whom Ibrahim honored and who,
(they said: "Salaman!'' He answered: "Salamun.'')
(When you are greeted with a greeting, greet in return with what is better than it, or return it equally.)(4:86) So the Friend of Allah chose a better reply in return for their greeting, implementing Allah's command: Reciprocating the greeting with the term Salamun is stronger than the greeting using the term Salaman. The three angels; Jibril, Mika'il and Israfil came to Ibrahim in the image of handsome young wonderfully graceful men. This is why Ibrahim said,
(You are a people unknown to me.) Allah the Exalted said,
(Then he turned to his household,) Ibrahim discretely went inside in haste,
(and brought out a roasted calf.) from the best of his menu, And in another Ayah
(And he hastened to entertain them with a roasted calf.) (11:69) means roasted on hot coals
(And placed it before them), brought it close to them,
(Saying, "Will you not eat'') Ibrahim said this polite and kind statement to his guests, and surely, this Ayah indicates proper manners for honoring guests. For he brought the food to his guests quickly, while they were unaware that it was being prepared for them. He did not first mention this favor to them by saying, "We will make food for you.'' Rather, he discretely had it prepared and placed before them. He prepared the best kind of food he had, a young, fat roasted calf. He did not place the food far from them and invite them to come close to it to eat. Rather, he placed it close to them and refrained from ordering them to eat. Instead he invited them using a kind and subtle invitation,
(Will you not eat) This statement is similar to one of us saying to a guest, "Would you be kind and generous to do such and such'' Allah the Exalted said,
(Then he conceived fear of them.) this Ayah is explained by Allah's statement,
(But when he saw their hands went not towards it, he mistrusted them, and felt a sense of fear of them. They said: "Fear not, we have been sent against the people of Lut.'' And his wife was standing (there), and she laughed.)(11:70-71), meaning, she was glad that the people of Lut would be destroyed on account of their rebellion and transgression against Allah, the Exalted. This is when the angels delivered the good news to her of a son, Ishaq, and Ya`qub after Ishaq,
(She said: "Woe unto me! Shall I bear a child while I am an old woman, and here is my husband an old man Verily, this is a strange thing!'' They said, "Do you wonder at the decree of Allah The mercy of Allah and His blessings be on you, O family of the house. Surely, He (Allah) is All-Praiseworthy, All-Glorious.'')(11:72-73) Allah said here;
(And they gave him glad tidings of a son having knowledge.) This news was as good to Ibrahim as it was to his wife, for this son would be theirs, and therefore, they both were getting some good news. Allah the Exalted said,
(Then his wife came forward with a loud voice), She screamed loudly, according to Ibn `Abbas, Mujahid, `Ikrimah, Abu Salih, Ad-Dahhak, Zayd bin Aslam, Ath-Thawri and As-Suddi. She said when she shouted,
(Ah! Woe to me!)(25:28), then,
(she smote her face,) meaning, she struck herself upon her forehead, according to Mujahid and Ibn Sabit. Ibn `Abbas said that she smacked her face just as women do when confronted with an amazing thing,
(and said: "A barren old woman!'') meaning, "How can I give birth while I am an old woman And even when I was young I was barren and could not have children,''
(They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower''), `He is the All-Knower of the honor that you are worthy of and He is the most Wise in His statements and decisions.'
(31. (Ibrahim) said: "Then for what purpose you have come, O messengers'') (32. They said: "We have been sent to a people who are criminals.'') (33. "To send down upon them stones of clay.'') (34. "Marked by your Lord for transgressors.'') (35. So We brought out from therein the believers.) (36. But We found not there any household of the Muslims except one.) (37. And We have left there a sign for those who fear the painful torment.)
We mentioned this story before in Surah Hud and Al-Hijr. Allah said,
(Has the story reached you, of the honored guests of Ibrahim), whom Ibrahim honored and who,
(they said: "Salaman!'' He answered: "Salamun.'')
(When you are greeted with a greeting, greet in return with what is better than it, or return it equally.)(4:86) So the Friend of Allah chose a better reply in return for their greeting, implementing Allah's command: Reciprocating the greeting with the term Salamun is stronger than the greeting using the term Salaman. The three angels; Jibril, Mika'il and Israfil came to Ibrahim in the image of handsome young wonderfully graceful men. This is why Ibrahim said,
(You are a people unknown to me.) Allah the Exalted said,
(Then he turned to his household,) Ibrahim discretely went inside in haste,
(and brought out a roasted calf.) from the best of his menu, And in another Ayah
(And he hastened to entertain them with a roasted calf.) (11:69) means roasted on hot coals
(And placed it before them), brought it close to them,
(Saying, "Will you not eat'') Ibrahim said this polite and kind statement to his guests, and surely, this Ayah indicates proper manners for honoring guests. For he brought the food to his guests quickly, while they were unaware that it was being prepared for them. He did not first mention this favor to them by saying, "We will make food for you.'' Rather, he discretely had it prepared and placed before them. He prepared the best kind of food he had, a young, fat roasted calf. He did not place the food far from them and invite them to come close to it to eat. Rather, he placed it close to them and refrained from ordering them to eat. Instead he invited them using a kind and subtle invitation,
(Will you not eat) This statement is similar to one of us saying to a guest, "Would you be kind and generous to do such and such'' Allah the Exalted said,
(Then he conceived fear of them.) this Ayah is explained by Allah's statement,
(But when he saw their hands went not towards it, he mistrusted them, and felt a sense of fear of them. They said: "Fear not, we have been sent against the people of Lut.'' And his wife was standing (there), and she laughed.)(11:70-71), meaning, she was glad that the people of Lut would be destroyed on account of their rebellion and transgression against Allah, the Exalted. This is when the angels delivered the good news to her of a son, Ishaq, and Ya`qub after Ishaq,
(She said: "Woe unto me! Shall I bear a child while I am an old woman, and here is my husband an old man Verily, this is a strange thing!'' They said, "Do you wonder at the decree of Allah The mercy of Allah and His blessings be on you, O family of the house. Surely, He (Allah) is All-Praiseworthy, All-Glorious.'')(11:72-73) Allah said here;
(And they gave him glad tidings of a son having knowledge.) This news was as good to Ibrahim as it was to his wife, for this son would be theirs, and therefore, they both were getting some good news. Allah the Exalted said,
(Then his wife came forward with a loud voice), She screamed loudly, according to Ibn `Abbas, Mujahid, `Ikrimah, Abu Salih, Ad-Dahhak, Zayd bin Aslam, Ath-Thawri and As-Suddi. She said when she shouted,
(Ah! Woe to me!)(25:28), then,
(she smote her face,) meaning, she struck herself upon her forehead, according to Mujahid and Ibn Sabit. Ibn `Abbas said that she smacked her face just as women do when confronted with an amazing thing,
(and said: "A barren old woman!'') meaning, "How can I give birth while I am an old woman And even when I was young I was barren and could not have children,''
(They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower''), `He is the All-Knower of the honor that you are worthy of and He is the most Wise in His statements and decisions.'
(31. (Ibrahim) said: "Then for what purpose you have come, O messengers'') (32. They said: "We have been sent to a people who are criminals.'') (33. "To send down upon them stones of clay.'') (34. "Marked by your Lord for transgressors.'') (35. So We brought out from therein the believers.) (36. But We found not there any household of the Muslims except one.) (37. And We have left there a sign for those who fear the painful torment.)
We mentioned this story before in Surah Hud and Al-Hijr. Allah said,
(Has the story reached you, of the honored guests of Ibrahim), whom Ibrahim honored and who,
(they said: "Salaman!'' He answered: "Salamun.'')
(When you are greeted with a greeting, greet in return with what is better than it, or return it equally.)(4:86) So the Friend of Allah chose a better reply in return for their greeting, implementing Allah's command: Reciprocating the greeting with the term Salamun is stronger than the greeting using the term Salaman. The three angels; Jibril, Mika'il and Israfil came to Ibrahim in the image of handsome young wonderfully graceful men. This is why Ibrahim said,
(You are a people unknown to me.) Allah the Exalted said,
(Then he turned to his household,) Ibrahim discretely went inside in haste,
(and brought out a roasted calf.) from the best of his menu, And in another Ayah
(And he hastened to entertain them with a roasted calf.) (11:69) means roasted on hot coals
(And placed it before them), brought it close to them,
(Saying, "Will you not eat'') Ibrahim said this polite and kind statement to his guests, and surely, this Ayah indicates proper manners for honoring guests. For he brought the food to his guests quickly, while they were unaware that it was being prepared for them. He did not first mention this favor to them by saying, "We will make food for you.'' Rather, he discretely had it prepared and placed before them. He prepared the best kind of food he had, a young, fat roasted calf. He did not place the food far from them and invite them to come close to it to eat. Rather, he placed it close to them and refrained from ordering them to eat. Instead he invited them using a kind and subtle invitation,
(Will you not eat) This statement is similar to one of us saying to a guest, "Would you be kind and generous to do such and such'' Allah the Exalted said,
(Then he conceived fear of them.) this Ayah is explained by Allah's statement,
(But when he saw their hands went not towards it, he mistrusted them, and felt a sense of fear of them. They said: "Fear not, we have been sent against the people of Lut.'' And his wife was standing (there), and she laughed.)(11:70-71), meaning, she was glad that the people of Lut would be destroyed on account of their rebellion and transgression against Allah, the Exalted. This is when the angels delivered the good news to her of a son, Ishaq, and Ya`qub after Ishaq,
(She said: "Woe unto me! Shall I bear a child while I am an old woman, and here is my husband an old man Verily, this is a strange thing!'' They said, "Do you wonder at the decree of Allah The mercy of Allah and His blessings be on you, O family of the house. Surely, He (Allah) is All-Praiseworthy, All-Glorious.'')(11:72-73) Allah said here;
(And they gave him glad tidings of a son having knowledge.) This news was as good to Ibrahim as it was to his wife, for this son would be theirs, and therefore, they both were getting some good news. Allah the Exalted said,
(Then his wife came forward with a loud voice), She screamed loudly, according to Ibn `Abbas, Mujahid, `Ikrimah, Abu Salih, Ad-Dahhak, Zayd bin Aslam, Ath-Thawri and As-Suddi. She said when she shouted,
(Ah! Woe to me!)(25:28), then,
(she smote her face,) meaning, she struck herself upon her forehead, according to Mujahid and Ibn Sabit. Ibn `Abbas said that she smacked her face just as women do when confronted with an amazing thing,
(and said: "A barren old woman!'') meaning, "How can I give birth while I am an old woman And even when I was young I was barren and could not have children,''
(They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower''), `He is the All-Knower of the honor that you are worthy of and He is the most Wise in His statements and decisions.'
(31. (Ibrahim) said: "Then for what purpose you have come, O messengers'') (32. They said: "We have been sent to a people who are criminals.'') (33. "To send down upon them stones of clay.'') (34. "Marked by your Lord for transgressors.'') (35. So We brought out from therein the believers.) (36. But We found not there any household of the Muslims except one.) (37. And We have left there a sign for those who fear the painful torment.)
Allah the Exalted said about Ibrahim (peace be upon him)
(Then when the fear had gone away from (Ibrahim), and the glad tidings had reached him, he began to plead with Us for the people of Lut. Verily, Ibrahim was, without doubt forbearing, used to invoke Allah with humility, and was repentant. "O Ibrahim! Forsake this. Indeed, the commandment of your Lord has gone forth. Verily, there will come a torment for them which cannot be turned back.'')(11:74-76) Allah said here,
((Ibrahim) said: "Then for what purpose you have come, O messengers'') meaning, `what is the mission that you were sent with,'
(They said: "We have been sent to a people who are criminals.'') in reference to the people of Lut,
(To send down upon them stones of baked clay, marked), or written,
(by your Lord for transgressors.) recorded with Allah to their names; each stone has the name of its companion. Allah said in Surat Al-`Ankabut,
((Ibrahim) said: "But there is Lut in it.'' They said: "We know better who is there. We will verily save him and his family except his wife: she will be of those who remain behind.'')(29:32), and said here,
(So We brought out from therein the believers.) they are: Lut and his family, except his wife,
(But We found not there any household of the Muslims except one.) Allah the Exalted said,
(And We have left there a sign for those who fear the painful torment.) meaning, `We left a proof of the punishment, torment and stones made of Sijjil (baked clay) that We sent on them; We made their dwelling place a putrid, evil, dead sea. This should provide a lesson for the believers,'
(for those who fear the painful torment.)
(38. And in Musa, when We sent him to Fir`awn with a manifest authority.) (39. But (he) turned away along with his hosts, and said: "A sorcerer or a madman.'') (40. So We took him and his armies, and dumped them into the sea (Yamm), for he was blameworthy.) (41. And in `Ad when We sent against them the barren wind;) (42. It spared nothing that it reached, but blew it into broken spreads of rotten ruins.) (43. And in Thamud, when they were told: "Enjoy yourselves for a while!'') (44. But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) (45. Then they were unable to rise up, nor could they help themselves.) (46. (So were) the people of Nuh before them. Verily, they were a people who were rebellious.)
Allah the Exalted said about Ibrahim (peace be upon him)
(Then when the fear had gone away from (Ibrahim), and the glad tidings had reached him, he began to plead with Us for the people of Lut. Verily, Ibrahim was, without doubt forbearing, used to invoke Allah with humility, and was repentant. "O Ibrahim! Forsake this. Indeed, the commandment of your Lord has gone forth. Verily, there will come a torment for them which cannot be turned back.'')(11:74-76) Allah said here,
((Ibrahim) said: "Then for what purpose you have come, O messengers'') meaning, `what is the mission that you were sent with,'
(They said: "We have been sent to a people who are criminals.'') in reference to the people of Lut,
(To send down upon them stones of baked clay, marked), or written,
(by your Lord for transgressors.) recorded with Allah to their names; each stone has the name of its companion. Allah said in Surat Al-`Ankabut,
((Ibrahim) said: "But there is Lut in it.'' They said: "We know better who is there. We will verily save him and his family except his wife: she will be of those who remain behind.'')(29:32), and said here,
(So We brought out from therein the believers.) they are: Lut and his family, except his wife,
(But We found not there any household of the Muslims except one.) Allah the Exalted said,
(And We have left there a sign for those who fear the painful torment.) meaning, `We left a proof of the punishment, torment and stones made of Sijjil (baked clay) that We sent on them; We made their dwelling place a putrid, evil, dead sea. This should provide a lesson for the believers,'
(for those who fear the painful torment.)
(38. And in Musa, when We sent him to Fir`awn with a manifest authority.) (39. But (he) turned away along with his hosts, and said: "A sorcerer or a madman.'') (40. So We took him and his armies, and dumped them into the sea (Yamm), for he was blameworthy.) (41. And in `Ad when We sent against them the barren wind;) (42. It spared nothing that it reached, but blew it into broken spreads of rotten ruins.) (43. And in Thamud, when they were told: "Enjoy yourselves for a while!'') (44. But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) (45. Then they were unable to rise up, nor could they help themselves.) (46. (So were) the people of Nuh before them. Verily, they were a people who were rebellious.)
Allah the Exalted said about Ibrahim (peace be upon him)
(Then when the fear had gone away from (Ibrahim), and the glad tidings had reached him, he began to plead with Us for the people of Lut. Verily, Ibrahim was, without doubt forbearing, used to invoke Allah with humility, and was repentant. "O Ibrahim! Forsake this. Indeed, the commandment of your Lord has gone forth. Verily, there will come a torment for them which cannot be turned back.'')(11:74-76) Allah said here,
((Ibrahim) said: "Then for what purpose you have come, O messengers'') meaning, `what is the mission that you were sent with,'
(They said: "We have been sent to a people who are criminals.'') in reference to the people of Lut,
(To send down upon them stones of baked clay, marked), or written,
(by your Lord for transgressors.) recorded with Allah to their names; each stone has the name of its companion. Allah said in Surat Al-`Ankabut,
((Ibrahim) said: "But there is Lut in it.'' They said: "We know better who is there. We will verily save him and his family except his wife: she will be of those who remain behind.'')(29:32), and said here,
(So We brought out from therein the believers.) they are: Lut and his family, except his wife,
(But We found not there any household of the Muslims except one.) Allah the Exalted said,
(And We have left there a sign for those who fear the painful torment.) meaning, `We left a proof of the punishment, torment and stones made of Sijjil (baked clay) that We sent on them; We made their dwelling place a putrid, evil, dead sea. This should provide a lesson for the believers,'
(for those who fear the painful torment.)
(38. And in Musa, when We sent him to Fir`awn with a manifest authority.) (39. But (he) turned away along with his hosts, and said: "A sorcerer or a madman.'') (40. So We took him and his armies, and dumped them into the sea (Yamm), for he was blameworthy.) (41. And in `Ad when We sent against them the barren wind;) (42. It spared nothing that it reached, but blew it into broken spreads of rotten ruins.) (43. And in Thamud, when they were told: "Enjoy yourselves for a while!'') (44. But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) (45. Then they were unable to rise up, nor could they help themselves.) (46. (So were) the people of Nuh before them. Verily, they were a people who were rebellious.)
Allah the Exalted said about Ibrahim (peace be upon him)
(Then when the fear had gone away from (Ibrahim), and the glad tidings had reached him, he began to plead with Us for the people of Lut. Verily, Ibrahim was, without doubt forbearing, used to invoke Allah with humility, and was repentant. "O Ibrahim! Forsake this. Indeed, the commandment of your Lord has gone forth. Verily, there will come a torment for them which cannot be turned back.'')(11:74-76) Allah said here,
((Ibrahim) said: "Then for what purpose you have come, O messengers'') meaning, `what is the mission that you were sent with,'
(They said: "We have been sent to a people who are criminals.'') in reference to the people of Lut,
(To send down upon them stones of baked clay, marked), or written,
(by your Lord for transgressors.) recorded with Allah to their names; each stone has the name of its companion. Allah said in Surat Al-`Ankabut,
((Ibrahim) said: "But there is Lut in it.'' They said: "We know better who is there. We will verily save him and his family except his wife: she will be of those who remain behind.'')(29:32), and said here,
(So We brought out from therein the believers.) they are: Lut and his family, except his wife,
(But We found not there any household of the Muslims except one.) Allah the Exalted said,
(And We have left there a sign for those who fear the painful torment.) meaning, `We left a proof of the punishment, torment and stones made of Sijjil (baked clay) that We sent on them; We made their dwelling place a putrid, evil, dead sea. This should provide a lesson for the believers,'
(for those who fear the painful torment.)
(38. And in Musa, when We sent him to Fir`awn with a manifest authority.) (39. But (he) turned away along with his hosts, and said: "A sorcerer or a madman.'') (40. So We took him and his armies, and dumped them into the sea (Yamm), for he was blameworthy.) (41. And in `Ad when We sent against them the barren wind;) (42. It spared nothing that it reached, but blew it into broken spreads of rotten ruins.) (43. And in Thamud, when they were told: "Enjoy yourselves for a while!'') (44. But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) (45. Then they were unable to rise up, nor could they help themselves.) (46. (So were) the people of Nuh before them. Verily, they were a people who were rebellious.)
Allah the Exalted said about Ibrahim (peace be upon him)
(Then when the fear had gone away from (Ibrahim), and the glad tidings had reached him, he began to plead with Us for the people of Lut. Verily, Ibrahim was, without doubt forbearing, used to invoke Allah with humility, and was repentant. "O Ibrahim! Forsake this. Indeed, the commandment of your Lord has gone forth. Verily, there will come a torment for them which cannot be turned back.'')(11:74-76) Allah said here,
((Ibrahim) said: "Then for what purpose you have come, O messengers'') meaning, `what is the mission that you were sent with,'
(They said: "We have been sent to a people who are criminals.'') in reference to the people of Lut,
(To send down upon them stones of baked clay, marked), or written,
(by your Lord for transgressors.) recorded with Allah to their names; each stone has the name of its companion. Allah said in Surat Al-`Ankabut,
((Ibrahim) said: "But there is Lut in it.'' They said: "We know better who is there. We will verily save him and his family except his wife: she will be of those who remain behind.'')(29:32), and said here,
(So We brought out from therein the believers.) they are: Lut and his family, except his wife,
(But We found not there any household of the Muslims except one.) Allah the Exalted said,
(And We have left there a sign for those who fear the painful torment.) meaning, `We left a proof of the punishment, torment and stones made of Sijjil (baked clay) that We sent on them; We made their dwelling place a putrid, evil, dead sea. This should provide a lesson for the believers,'
(for those who fear the painful torment.)
(38. And in Musa, when We sent him to Fir`awn with a manifest authority.) (39. But (he) turned away along with his hosts, and said: "A sorcerer or a madman.'') (40. So We took him and his armies, and dumped them into the sea (Yamm), for he was blameworthy.) (41. And in `Ad when We sent against them the barren wind;) (42. It spared nothing that it reached, but blew it into broken spreads of rotten ruins.) (43. And in Thamud, when they were told: "Enjoy yourselves for a while!'') (44. But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) (45. Then they were unable to rise up, nor could they help themselves.) (46. (So were) the people of Nuh before them. Verily, they were a people who were rebellious.)
Allah the Exalted said about Ibrahim (peace be upon him)
(Then when the fear had gone away from (Ibrahim), and the glad tidings had reached him, he began to plead with Us for the people of Lut. Verily, Ibrahim was, without doubt forbearing, used to invoke Allah with humility, and was repentant. "O Ibrahim! Forsake this. Indeed, the commandment of your Lord has gone forth. Verily, there will come a torment for them which cannot be turned back.'')(11:74-76) Allah said here,
((Ibrahim) said: "Then for what purpose you have come, O messengers'') meaning, `what is the mission that you were sent with,'
(They said: "We have been sent to a people who are criminals.'') in reference to the people of Lut,
(To send down upon them stones of baked clay, marked), or written,
(by your Lord for transgressors.) recorded with Allah to their names; each stone has the name of its companion. Allah said in Surat Al-`Ankabut,
((Ibrahim) said: "But there is Lut in it.'' They said: "We know better who is there. We will verily save him and his family except his wife: she will be of those who remain behind.'')(29:32), and said here,
(So We brought out from therein the believers.) they are: Lut and his family, except his wife,
(But We found not there any household of the Muslims except one.) Allah the Exalted said,
(And We have left there a sign for those who fear the painful torment.) meaning, `We left a proof of the punishment, torment and stones made of Sijjil (baked clay) that We sent on them; We made their dwelling place a putrid, evil, dead sea. This should provide a lesson for the believers,'
(for those who fear the painful torment.)
(38. And in Musa, when We sent him to Fir`awn with a manifest authority.) (39. But (he) turned away along with his hosts, and said: "A sorcerer or a madman.'') (40. So We took him and his armies, and dumped them into the sea (Yamm), for he was blameworthy.) (41. And in `Ad when We sent against them the barren wind;) (42. It spared nothing that it reached, but blew it into broken spreads of rotten ruins.) (43. And in Thamud, when they were told: "Enjoy yourselves for a while!'') (44. But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) (45. Then they were unable to rise up, nor could they help themselves.) (46. (So were) the people of Nuh before them. Verily, they were a people who were rebellious.)
Allah the Exalted said about Ibrahim (peace be upon him)
(Then when the fear had gone away from (Ibrahim), and the glad tidings had reached him, he began to plead with Us for the people of Lut. Verily, Ibrahim was, without doubt forbearing, used to invoke Allah with humility, and was repentant. "O Ibrahim! Forsake this. Indeed, the commandment of your Lord has gone forth. Verily, there will come a torment for them which cannot be turned back.'')(11:74-76) Allah said here,
((Ibrahim) said: "Then for what purpose you have come, O messengers'') meaning, `what is the mission that you were sent with,'
(They said: "We have been sent to a people who are criminals.'') in reference to the people of Lut,
(To send down upon them stones of baked clay, marked), or written,
(by your Lord for transgressors.) recorded with Allah to their names; each stone has the name of its companion. Allah said in Surat Al-`Ankabut,
((Ibrahim) said: "But there is Lut in it.'' They said: "We know better who is there. We will verily save him and his family except his wife: she will be of those who remain behind.'')(29:32), and said here,
(So We brought out from therein the believers.) they are: Lut and his family, except his wife,
(But We found not there any household of the Muslims except one.) Allah the Exalted said,
(And We have left there a sign for those who fear the painful torment.) meaning, `We left a proof of the punishment, torment and stones made of Sijjil (baked clay) that We sent on them; We made their dwelling place a putrid, evil, dead sea. This should provide a lesson for the believers,'
(for those who fear the painful torment.)
(38. And in Musa, when We sent him to Fir`awn with a manifest authority.) (39. But (he) turned away along with his hosts, and said: "A sorcerer or a madman.'') (40. So We took him and his armies, and dumped them into the sea (Yamm), for he was blameworthy.) (41. And in `Ad when We sent against them the barren wind;) (42. It spared nothing that it reached, but blew it into broken spreads of rotten ruins.) (43. And in Thamud, when they were told: "Enjoy yourselves for a while!'') (44. But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) (45. Then they were unable to rise up, nor could they help themselves.) (46. (So were) the people of Nuh before them. Verily, they were a people who were rebellious.)
Allah the Exalted said about Ibrahim (peace be upon him)
(Then when the fear had gone away from (Ibrahim), and the glad tidings had reached him, he began to plead with Us for the people of Lut. Verily, Ibrahim was, without doubt forbearing, used to invoke Allah with humility, and was repentant. "O Ibrahim! Forsake this. Indeed, the commandment of your Lord has gone forth. Verily, there will come a torment for them which cannot be turned back.'')(11:74-76) Allah said here,
((Ibrahim) said: "Then for what purpose you have come, O messengers'') meaning, `what is the mission that you were sent with,'
(They said: "We have been sent to a people who are criminals.'') in reference to the people of Lut,
(To send down upon them stones of baked clay, marked), or written,
(by your Lord for transgressors.) recorded with Allah to their names; each stone has the name of its companion. Allah said in Surat Al-`Ankabut,
((Ibrahim) said: "But there is Lut in it.'' They said: "We know better who is there. We will verily save him and his family except his wife: she will be of those who remain behind.'')(29:32), and said here,
(So We brought out from therein the believers.) they are: Lut and his family, except his wife,
(But We found not there any household of the Muslims except one.) Allah the Exalted said,
(And We have left there a sign for those who fear the painful torment.) meaning, `We left a proof of the punishment, torment and stones made of Sijjil (baked clay) that We sent on them; We made their dwelling place a putrid, evil, dead sea. This should provide a lesson for the believers,'
(for those who fear the painful torment.)
(38. And in Musa, when We sent him to Fir`awn with a manifest authority.) (39. But (he) turned away along with his hosts, and said: "A sorcerer or a madman.'') (40. So We took him and his armies, and dumped them into the sea (Yamm), for he was blameworthy.) (41. And in `Ad when We sent against them the barren wind;) (42. It spared nothing that it reached, but blew it into broken spreads of rotten ruins.) (43. And in Thamud, when they were told: "Enjoy yourselves for a while!'') (44. But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) (45. Then they were unable to rise up, nor could they help themselves.) (46. (So were) the people of Nuh before them. Verily, they were a people who were rebellious.)
Allah the Exalted said about Ibrahim (peace be upon him)
(Then when the fear had gone away from (Ibrahim), and the glad tidings had reached him, he began to plead with Us for the people of Lut. Verily, Ibrahim was, without doubt forbearing, used to invoke Allah with humility, and was repentant. "O Ibrahim! Forsake this. Indeed, the commandment of your Lord has gone forth. Verily, there will come a torment for them which cannot be turned back.'')(11:74-76) Allah said here,
((Ibrahim) said: "Then for what purpose you have come, O messengers'') meaning, `what is the mission that you were sent with,'
(They said: "We have been sent to a people who are criminals.'') in reference to the people of Lut,
(To send down upon them stones of baked clay, marked), or written,
(by your Lord for transgressors.) recorded with Allah to their names; each stone has the name of its companion. Allah said in Surat Al-`Ankabut,
((Ibrahim) said: "But there is Lut in it.'' They said: "We know better who is there. We will verily save him and his family except his wife: she will be of those who remain behind.'')(29:32), and said here,
(So We brought out from therein the believers.) they are: Lut and his family, except his wife,
(But We found not there any household of the Muslims except one.) Allah the Exalted said,
(And We have left there a sign for those who fear the painful torment.) meaning, `We left a proof of the punishment, torment and stones made of Sijjil (baked clay) that We sent on them; We made their dwelling place a putrid, evil, dead sea. This should provide a lesson for the believers,'
(for those who fear the painful torment.)
(38. And in Musa, when We sent him to Fir`awn with a manifest authority.) (39. But (he) turned away along with his hosts, and said: "A sorcerer or a madman.'') (40. So We took him and his armies, and dumped them into the sea (Yamm), for he was blameworthy.) (41. And in `Ad when We sent against them the barren wind;) (42. It spared nothing that it reached, but blew it into broken spreads of rotten ruins.) (43. And in Thamud, when they were told: "Enjoy yourselves for a while!'') (44. But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) (45. Then they were unable to rise up, nor could they help themselves.) (46. (So were) the people of Nuh before them. Verily, they were a people who were rebellious.)
Allah the Exalted said,
(And in Musa, when We sent him to Fir`awn with a manifest authority.) meaning, with clear proof and plain evidence,
(But he turned away along with his hosts,) meaning, in rebellion and arrogance, Fir`awn turned away from the plain truth that Musa was sent with,
(Bending his neck in pride, and leading (others) too (far) astray from the path of Allah.)(22:9 ), meaning turning away from truth in arrogance,
(and said: "A sorcerer, or a madman.'') meaning Fir`awn said to Musa, "With regards to the message that you brought me, you are either a magician or a madman.'' Allah the Exalted replied,
(So We took him and his armies, and dumped them), meaning `We threw them,'
(into the Yamm), into the sea,
(for he was blameworthy.) meaning, Fir`awn was a denying sinner and a stubborn disbeliever worthy of blame. Allah the Exalted and Most Honored said,
(And in `Ad when We sent against them the barren wind) that destroys everything and produces nothing. This was said by Ad-Dahhak, Qatadah and others. Allah's statement,
(It spared nothing that it reached,) meaning, everything that the wind could destroy,
(but blew it into broken spreads of rotten ruins.) meaning, made it just like a rotten and destroyed. Sa`id bin Al-Musayyib and others commented on:
(when We sent against them the barren wind),"Southerly winds.'' However, there is a Hadith in the Sahih from Shu`bah bin Al-Hakam, from Mujahid, from Ibn `Abbas, who said that the Messenger of Allah said,
(I have been made victorious with the Saba (easterly wind), and the people of `Ad were destroyed with the Dabur (westerly wind).) Allah saying,
(And in Thamud, when they were told: "Enjoy yourselves for a while!'') is just as He said in another Ayah,
(And as for Thamud, We guided them to the path of truth, but they preferred blindness to guidance; so the Sa`iqah of disgracing torment seized them.) (41:17) Allah said here,
(And in Thamud, when they were told: "Enjoy yourselves for a while!'' But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) Thamud were given a respite for three days, during which they await the torment. In the early morning of the fourth day, the torment overtook them,
(Then they were unable to rise up,) they were unable to escape and run away from it,
(nor could they help themselves.) nor could they save themselves from the torment that befell them. Allah the Exalted and Most Honored said,
((So were) the people of Nuh before them.) meaning, `We destroyed the people of Nuh before these people (Fir`awn, `Ad and Thamud).'
(Verily, they were a people who were revellious.) We mentioned these stories in details before in the Tafsir of several other Surahs.
(47. With Hands We constructed the heaven. Verily, We are able to expand the vastness of space thereof.) (48. And We have made the earth a Firash; how excellent spreader (thereof) are We!) (49. And of everything We have created pairs, that you may remember.) (50. So, flee to Allah. Verily, I am a plain warner to you from Him.) (51. And set not up any other god along with Allah. Verily, I am a plain warner to you from Him.)
Allah the Exalted said,
(And in Musa, when We sent him to Fir`awn with a manifest authority.) meaning, with clear proof and plain evidence,
(But he turned away along with his hosts,) meaning, in rebellion and arrogance, Fir`awn turned away from the plain truth that Musa was sent with,
(Bending his neck in pride, and leading (others) too (far) astray from the path of Allah.)(22:9 ), meaning turning away from truth in arrogance,
(and said: "A sorcerer, or a madman.'') meaning Fir`awn said to Musa, "With regards to the message that you brought me, you are either a magician or a madman.'' Allah the Exalted replied,
(So We took him and his armies, and dumped them), meaning `We threw them,'
(into the Yamm), into the sea,
(for he was blameworthy.) meaning, Fir`awn was a denying sinner and a stubborn disbeliever worthy of blame. Allah the Exalted and Most Honored said,
(And in `Ad when We sent against them the barren wind) that destroys everything and produces nothing. This was said by Ad-Dahhak, Qatadah and others. Allah's statement,
(It spared nothing that it reached,) meaning, everything that the wind could destroy,
(but blew it into broken spreads of rotten ruins.) meaning, made it just like a rotten and destroyed. Sa`id bin Al-Musayyib and others commented on:
(when We sent against them the barren wind),"Southerly winds.'' However, there is a Hadith in the Sahih from Shu`bah bin Al-Hakam, from Mujahid, from Ibn `Abbas, who said that the Messenger of Allah said,
(I have been made victorious with the Saba (easterly wind), and the people of `Ad were destroyed with the Dabur (westerly wind).) Allah saying,
(And in Thamud, when they were told: "Enjoy yourselves for a while!'') is just as He said in another Ayah,
(And as for Thamud, We guided them to the path of truth, but they preferred blindness to guidance; so the Sa`iqah of disgracing torment seized them.) (41:17) Allah said here,
(And in Thamud, when they were told: "Enjoy yourselves for a while!'' But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) Thamud were given a respite for three days, during which they await the torment. In the early morning of the fourth day, the torment overtook them,
(Then they were unable to rise up,) they were unable to escape and run away from it,
(nor could they help themselves.) nor could they save themselves from the torment that befell them. Allah the Exalted and Most Honored said,
((So were) the people of Nuh before them.) meaning, `We destroyed the people of Nuh before these people (Fir`awn, `Ad and Thamud).'
(Verily, they were a people who were revellious.) We mentioned these stories in details before in the Tafsir of several other Surahs.
(47. With Hands We constructed the heaven. Verily, We are able to expand the vastness of space thereof.) (48. And We have made the earth a Firash; how excellent spreader (thereof) are We!) (49. And of everything We have created pairs, that you may remember.) (50. So, flee to Allah. Verily, I am a plain warner to you from Him.) (51. And set not up any other god along with Allah. Verily, I am a plain warner to you from Him.)
Allah the Exalted said,
(And in Musa, when We sent him to Fir`awn with a manifest authority.) meaning, with clear proof and plain evidence,
(But he turned away along with his hosts,) meaning, in rebellion and arrogance, Fir`awn turned away from the plain truth that Musa was sent with,
(Bending his neck in pride, and leading (others) too (far) astray from the path of Allah.)(22:9 ), meaning turning away from truth in arrogance,
(and said: "A sorcerer, or a madman.'') meaning Fir`awn said to Musa, "With regards to the message that you brought me, you are either a magician or a madman.'' Allah the Exalted replied,
(So We took him and his armies, and dumped them), meaning `We threw them,'
(into the Yamm), into the sea,
(for he was blameworthy.) meaning, Fir`awn was a denying sinner and a stubborn disbeliever worthy of blame. Allah the Exalted and Most Honored said,
(And in `Ad when We sent against them the barren wind) that destroys everything and produces nothing. This was said by Ad-Dahhak, Qatadah and others. Allah's statement,
(It spared nothing that it reached,) meaning, everything that the wind could destroy,
(but blew it into broken spreads of rotten ruins.) meaning, made it just like a rotten and destroyed. Sa`id bin Al-Musayyib and others commented on:
(when We sent against them the barren wind),"Southerly winds.'' However, there is a Hadith in the Sahih from Shu`bah bin Al-Hakam, from Mujahid, from Ibn `Abbas, who said that the Messenger of Allah said,
(I have been made victorious with the Saba (easterly wind), and the people of `Ad were destroyed with the Dabur (westerly wind).) Allah saying,
(And in Thamud, when they were told: "Enjoy yourselves for a while!'') is just as He said in another Ayah,
(And as for Thamud, We guided them to the path of truth, but they preferred blindness to guidance; so the Sa`iqah of disgracing torment seized them.) (41:17) Allah said here,
(And in Thamud, when they were told: "Enjoy yourselves for a while!'' But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) Thamud were given a respite for three days, during which they await the torment. In the early morning of the fourth day, the torment overtook them,
(Then they were unable to rise up,) they were unable to escape and run away from it,
(nor could they help themselves.) nor could they save themselves from the torment that befell them. Allah the Exalted and Most Honored said,
((So were) the people of Nuh before them.) meaning, `We destroyed the people of Nuh before these people (Fir`awn, `Ad and Thamud).'
(Verily, they were a people who were revellious.) We mentioned these stories in details before in the Tafsir of several other Surahs.
(47. With Hands We constructed the heaven. Verily, We are able to expand the vastness of space thereof.) (48. And We have made the earth a Firash; how excellent spreader (thereof) are We!) (49. And of everything We have created pairs, that you may remember.) (50. So, flee to Allah. Verily, I am a plain warner to you from Him.) (51. And set not up any other god along with Allah. Verily, I am a plain warner to you from Him.)
Allah the Exalted said,
(And in Musa, when We sent him to Fir`awn with a manifest authority.) meaning, with clear proof and plain evidence,
(But he turned away along with his hosts,) meaning, in rebellion and arrogance, Fir`awn turned away from the plain truth that Musa was sent with,
(Bending his neck in pride, and leading (others) too (far) astray from the path of Allah.)(22:9 ), meaning turning away from truth in arrogance,
(and said: "A sorcerer, or a madman.'') meaning Fir`awn said to Musa, "With regards to the message that you brought me, you are either a magician or a madman.'' Allah the Exalted replied,
(So We took him and his armies, and dumped them), meaning `We threw them,'
(into the Yamm), into the sea,
(for he was blameworthy.) meaning, Fir`awn was a denying sinner and a stubborn disbeliever worthy of blame. Allah the Exalted and Most Honored said,
(And in `Ad when We sent against them the barren wind) that destroys everything and produces nothing. This was said by Ad-Dahhak, Qatadah and others. Allah's statement,
(It spared nothing that it reached,) meaning, everything that the wind could destroy,
(but blew it into broken spreads of rotten ruins.) meaning, made it just like a rotten and destroyed. Sa`id bin Al-Musayyib and others commented on:
(when We sent against them the barren wind),"Southerly winds.'' However, there is a Hadith in the Sahih from Shu`bah bin Al-Hakam, from Mujahid, from Ibn `Abbas, who said that the Messenger of Allah said,
(I have been made victorious with the Saba (easterly wind), and the people of `Ad were destroyed with the Dabur (westerly wind).) Allah saying,
(And in Thamud, when they were told: "Enjoy yourselves for a while!'') is just as He said in another Ayah,
(And as for Thamud, We guided them to the path of truth, but they preferred blindness to guidance; so the Sa`iqah of disgracing torment seized them.) (41:17) Allah said here,
(And in Thamud, when they were told: "Enjoy yourselves for a while!'' But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) Thamud were given a respite for three days, during which they await the torment. In the early morning of the fourth day, the torment overtook them,
(Then they were unable to rise up,) they were unable to escape and run away from it,
(nor could they help themselves.) nor could they save themselves from the torment that befell them. Allah the Exalted and Most Honored said,
((So were) the people of Nuh before them.) meaning, `We destroyed the people of Nuh before these people (Fir`awn, `Ad and Thamud).'
(Verily, they were a people who were revellious.) We mentioned these stories in details before in the Tafsir of several other Surahs.
(47. With Hands We constructed the heaven. Verily, We are able to expand the vastness of space thereof.) (48. And We have made the earth a Firash; how excellent spreader (thereof) are We!) (49. And of everything We have created pairs, that you may remember.) (50. So, flee to Allah. Verily, I am a plain warner to you from Him.) (51. And set not up any other god along with Allah. Verily, I am a plain warner to you from Him.)
Allah the Exalted said,
(And in Musa, when We sent him to Fir`awn with a manifest authority.) meaning, with clear proof and plain evidence,
(But he turned away along with his hosts,) meaning, in rebellion and arrogance, Fir`awn turned away from the plain truth that Musa was sent with,
(Bending his neck in pride, and leading (others) too (far) astray from the path of Allah.)(22:9 ), meaning turning away from truth in arrogance,
(and said: "A sorcerer, or a madman.'') meaning Fir`awn said to Musa, "With regards to the message that you brought me, you are either a magician or a madman.'' Allah the Exalted replied,
(So We took him and his armies, and dumped them), meaning `We threw them,'
(into the Yamm), into the sea,
(for he was blameworthy.) meaning, Fir`awn was a denying sinner and a stubborn disbeliever worthy of blame. Allah the Exalted and Most Honored said,
(And in `Ad when We sent against them the barren wind) that destroys everything and produces nothing. This was said by Ad-Dahhak, Qatadah and others. Allah's statement,
(It spared nothing that it reached,) meaning, everything that the wind could destroy,
(but blew it into broken spreads of rotten ruins.) meaning, made it just like a rotten and destroyed. Sa`id bin Al-Musayyib and others commented on:
(when We sent against them the barren wind),"Southerly winds.'' However, there is a Hadith in the Sahih from Shu`bah bin Al-Hakam, from Mujahid, from Ibn `Abbas, who said that the Messenger of Allah said,
(I have been made victorious with the Saba (easterly wind), and the people of `Ad were destroyed with the Dabur (westerly wind).) Allah saying,
(And in Thamud, when they were told: "Enjoy yourselves for a while!'') is just as He said in another Ayah,
(And as for Thamud, We guided them to the path of truth, but they preferred blindness to guidance; so the Sa`iqah of disgracing torment seized them.) (41:17) Allah said here,
(And in Thamud, when they were told: "Enjoy yourselves for a while!'' But they insolently defied the command of their Lord, so the Sa`iqah overtook them while they were looking.) Thamud were given a respite for three days, during which they await the torment. In the early morning of the fourth day, the torment overtook them,
(Then they were unable to rise up,) they were unable to escape and run away from it,
(nor could they help themselves.) nor could they save themselves from the torment that befell them. Allah the Exalted and Most Honored said,
((So were) the people of Nuh before them.) meaning, `We destroyed the people of Nuh before these people (Fir`awn, `Ad and Thamud).'
(Verily, they were a people who were revellious.) We mentioned these stories in details before in the Tafsir of several other Surahs.
(47. With Hands We constructed the heaven. Verily, We are able to expand the vastness of space thereof.) (48. And We have made the earth a Firash; how excellent spreader (thereof) are We!) (49. And of everything We have created pairs, that you may remember.) (50. So, flee to Allah. Verily, I am a plain warner to you from Him.) (51. And set not up any other god along with Allah. Verily, I am a plain warner to you from Him.)
Allah reminds us of the creating of the higher and lower worlds,
(We constructed the heaven.) meaning, `We made it as a high roof, protected from falling,'
(with Hands), meaning, with strength, according to `Abdullah bin `Abbas, Mujahid, Qatadah, Ath-Thawri and several others,
(Verily, We are able to extend the vastness of space thereof.) means, `We made it vast and We brought its roof higher without pillars to support it, and thus it is hanging independently.'
(And We have made the earth a Firash), meaning, `We have made it a resting place for the created,'
(how excellent a spreader (thereof) are We!), meaning, `We spread it for its inhabitants,'
(And of everything We have created pairs,) meaning, all the created are in pairs, the heaven and earth, night and day, sun and moon, land and sea, light and darkness, faith and disbelief, death and life, misery and happiness, Paradise and Fire, in addition to the animals and plants. The statement of Allah the Exalted,
(that you may remember.) and know that the Creator, Allah, is One without partners,
(So, flee to Allah.) meaning, seek shelter with Him and trust in Him in all of your affairs,
(Verily, I am a plain warner to you from Him. And set not up any other god along with Allah.) do not associate any partners with Him,
(Verily, I am a plain warner to you from Him.)
(52. Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!'') (53. Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds!) (54. So turn away from them, you are not blameworthy.) (55. And remind, for verily, the reminding profits the believers.) (56. And I created not the Jinn and mankind except that they should worship Me.) (57. I seek not any provision from them nor do I ask that they should feed Me.) (58. Verily, Allah is the All-Provider, Owner of power, the Most Strong.) (59. And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!) (60. Then woe to those who disbelieve from their Day which they have been promised.)
Allah reminds us of the creating of the higher and lower worlds,
(We constructed the heaven.) meaning, `We made it as a high roof, protected from falling,'
(with Hands), meaning, with strength, according to `Abdullah bin `Abbas, Mujahid, Qatadah, Ath-Thawri and several others,
(Verily, We are able to extend the vastness of space thereof.) means, `We made it vast and We brought its roof higher without pillars to support it, and thus it is hanging independently.'
(And We have made the earth a Firash), meaning, `We have made it a resting place for the created,'
(how excellent a spreader (thereof) are We!), meaning, `We spread it for its inhabitants,'
(And of everything We have created pairs,) meaning, all the created are in pairs, the heaven and earth, night and day, sun and moon, land and sea, light and darkness, faith and disbelief, death and life, misery and happiness, Paradise and Fire, in addition to the animals and plants. The statement of Allah the Exalted,
(that you may remember.) and know that the Creator, Allah, is One without partners,
(So, flee to Allah.) meaning, seek shelter with Him and trust in Him in all of your affairs,
(Verily, I am a plain warner to you from Him. And set not up any other god along with Allah.) do not associate any partners with Him,
(Verily, I am a plain warner to you from Him.)
(52. Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!'') (53. Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds!) (54. So turn away from them, you are not blameworthy.) (55. And remind, for verily, the reminding profits the believers.) (56. And I created not the Jinn and mankind except that they should worship Me.) (57. I seek not any provision from them nor do I ask that they should feed Me.) (58. Verily, Allah is the All-Provider, Owner of power, the Most Strong.) (59. And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!) (60. Then woe to those who disbelieve from their Day which they have been promised.)
Allah reminds us of the creating of the higher and lower worlds,
(We constructed the heaven.) meaning, `We made it as a high roof, protected from falling,'
(with Hands), meaning, with strength, according to `Abdullah bin `Abbas, Mujahid, Qatadah, Ath-Thawri and several others,
(Verily, We are able to extend the vastness of space thereof.) means, `We made it vast and We brought its roof higher without pillars to support it, and thus it is hanging independently.'
(And We have made the earth a Firash), meaning, `We have made it a resting place for the created,'
(how excellent a spreader (thereof) are We!), meaning, `We spread it for its inhabitants,'
(And of everything We have created pairs,) meaning, all the created are in pairs, the heaven and earth, night and day, sun and moon, land and sea, light and darkness, faith and disbelief, death and life, misery and happiness, Paradise and Fire, in addition to the animals and plants. The statement of Allah the Exalted,
(that you may remember.) and know that the Creator, Allah, is One without partners,
(So, flee to Allah.) meaning, seek shelter with Him and trust in Him in all of your affairs,
(Verily, I am a plain warner to you from Him. And set not up any other god along with Allah.) do not associate any partners with Him,
(Verily, I am a plain warner to you from Him.)
(52. Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!'') (53. Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds!) (54. So turn away from them, you are not blameworthy.) (55. And remind, for verily, the reminding profits the believers.) (56. And I created not the Jinn and mankind except that they should worship Me.) (57. I seek not any provision from them nor do I ask that they should feed Me.) (58. Verily, Allah is the All-Provider, Owner of power, the Most Strong.) (59. And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!) (60. Then woe to those who disbelieve from their Day which they have been promised.)
Allah reminds us of the creating of the higher and lower worlds,
(We constructed the heaven.) meaning, `We made it as a high roof, protected from falling,'
(with Hands), meaning, with strength, according to `Abdullah bin `Abbas, Mujahid, Qatadah, Ath-Thawri and several others,
(Verily, We are able to extend the vastness of space thereof.) means, `We made it vast and We brought its roof higher without pillars to support it, and thus it is hanging independently.'
(And We have made the earth a Firash), meaning, `We have made it a resting place for the created,'
(how excellent a spreader (thereof) are We!), meaning, `We spread it for its inhabitants,'
(And of everything We have created pairs,) meaning, all the created are in pairs, the heaven and earth, night and day, sun and moon, land and sea, light and darkness, faith and disbelief, death and life, misery and happiness, Paradise and Fire, in addition to the animals and plants. The statement of Allah the Exalted,
(that you may remember.) and know that the Creator, Allah, is One without partners,
(So, flee to Allah.) meaning, seek shelter with Him and trust in Him in all of your affairs,
(Verily, I am a plain warner to you from Him. And set not up any other god along with Allah.) do not associate any partners with Him,
(Verily, I am a plain warner to you from Him.)
(52. Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!'') (53. Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds!) (54. So turn away from them, you are not blameworthy.) (55. And remind, for verily, the reminding profits the believers.) (56. And I created not the Jinn and mankind except that they should worship Me.) (57. I seek not any provision from them nor do I ask that they should feed Me.) (58. Verily, Allah is the All-Provider, Owner of power, the Most Strong.) (59. And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!) (60. Then woe to those who disbelieve from their Day which they have been promised.)
Allah reminds us of the creating of the higher and lower worlds,
(We constructed the heaven.) meaning, `We made it as a high roof, protected from falling,'
(with Hands), meaning, with strength, according to `Abdullah bin `Abbas, Mujahid, Qatadah, Ath-Thawri and several others,
(Verily, We are able to extend the vastness of space thereof.) means, `We made it vast and We brought its roof higher without pillars to support it, and thus it is hanging independently.'
(And We have made the earth a Firash), meaning, `We have made it a resting place for the created,'
(how excellent a spreader (thereof) are We!), meaning, `We spread it for its inhabitants,'
(And of everything We have created pairs,) meaning, all the created are in pairs, the heaven and earth, night and day, sun and moon, land and sea, light and darkness, faith and disbelief, death and life, misery and happiness, Paradise and Fire, in addition to the animals and plants. The statement of Allah the Exalted,
(that you may remember.) and know that the Creator, Allah, is One without partners,
(So, flee to Allah.) meaning, seek shelter with Him and trust in Him in all of your affairs,
(Verily, I am a plain warner to you from Him. And set not up any other god along with Allah.) do not associate any partners with Him,
(Verily, I am a plain warner to you from Him.)
(52. Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!'') (53. Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds!) (54. So turn away from them, you are not blameworthy.) (55. And remind, for verily, the reminding profits the believers.) (56. And I created not the Jinn and mankind except that they should worship Me.) (57. I seek not any provision from them nor do I ask that they should feed Me.) (58. Verily, Allah is the All-Provider, Owner of power, the Most Strong.) (59. And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!) (60. Then woe to those who disbelieve from their Day which they have been promised.)
Allah reminds us of the creating of the higher and lower worlds,
(We constructed the heaven.) meaning, `We made it as a high roof, protected from falling,'
(with Hands), meaning, with strength, according to `Abdullah bin `Abbas, Mujahid, Qatadah, Ath-Thawri and several others,
(Verily, We are able to extend the vastness of space thereof.) means, `We made it vast and We brought its roof higher without pillars to support it, and thus it is hanging independently.'
(And We have made the earth a Firash), meaning, `We have made it a resting place for the created,'
(how excellent a spreader (thereof) are We!), meaning, `We spread it for its inhabitants,'
(And of everything We have created pairs,) meaning, all the created are in pairs, the heaven and earth, night and day, sun and moon, land and sea, light and darkness, faith and disbelief, death and life, misery and happiness, Paradise and Fire, in addition to the animals and plants. The statement of Allah the Exalted,
(that you may remember.) and know that the Creator, Allah, is One without partners,
(So, flee to Allah.) meaning, seek shelter with Him and trust in Him in all of your affairs,
(Verily, I am a plain warner to you from Him. And set not up any other god along with Allah.) do not associate any partners with Him,
(Verily, I am a plain warner to you from Him.)
(52. Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!'') (53. Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds!) (54. So turn away from them, you are not blameworthy.) (55. And remind, for verily, the reminding profits the believers.) (56. And I created not the Jinn and mankind except that they should worship Me.) (57. I seek not any provision from them nor do I ask that they should feed Me.) (58. Verily, Allah is the All-Provider, Owner of power, the Most Strong.) (59. And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!) (60. Then woe to those who disbelieve from their Day which they have been promised.)
Allah reminds us of the creating of the higher and lower worlds,
(We constructed the heaven.) meaning, `We made it as a high roof, protected from falling,'
(with Hands), meaning, with strength, according to `Abdullah bin `Abbas, Mujahid, Qatadah, Ath-Thawri and several others,
(Verily, We are able to extend the vastness of space thereof.) means, `We made it vast and We brought its roof higher without pillars to support it, and thus it is hanging independently.'
(And We have made the earth a Firash), meaning, `We have made it a resting place for the created,'
(how excellent a spreader (thereof) are We!), meaning, `We spread it for its inhabitants,'
(And of everything We have created pairs,) meaning, all the created are in pairs, the heaven and earth, night and day, sun and moon, land and sea, light and darkness, faith and disbelief, death and life, misery and happiness, Paradise and Fire, in addition to the animals and plants. The statement of Allah the Exalted,
(that you may remember.) and know that the Creator, Allah, is One without partners,
(So, flee to Allah.) meaning, seek shelter with Him and trust in Him in all of your affairs,
(Verily, I am a plain warner to you from Him. And set not up any other god along with Allah.) do not associate any partners with Him,
(Verily, I am a plain warner to you from Him.)
(52. Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!'') (53. Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds!) (54. So turn away from them, you are not blameworthy.) (55. And remind, for verily, the reminding profits the believers.) (56. And I created not the Jinn and mankind except that they should worship Me.) (57. I seek not any provision from them nor do I ask that they should feed Me.) (58. Verily, Allah is the All-Provider, Owner of power, the Most Strong.) (59. And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!) (60. Then woe to those who disbelieve from their Day which they have been promised.)
Allah reminds us of the creating of the higher and lower worlds,
(We constructed the heaven.) meaning, `We made it as a high roof, protected from falling,'
(with Hands), meaning, with strength, according to `Abdullah bin `Abbas, Mujahid, Qatadah, Ath-Thawri and several others,
(Verily, We are able to extend the vastness of space thereof.) means, `We made it vast and We brought its roof higher without pillars to support it, and thus it is hanging independently.'
(And We have made the earth a Firash), meaning, `We have made it a resting place for the created,'
(how excellent a spreader (thereof) are We!), meaning, `We spread it for its inhabitants,'
(And of everything We have created pairs,) meaning, all the created are in pairs, the heaven and earth, night and day, sun and moon, land and sea, light and darkness, faith and disbelief, death and life, misery and happiness, Paradise and Fire, in addition to the animals and plants. The statement of Allah the Exalted,
(that you may remember.) and know that the Creator, Allah, is One without partners,
(So, flee to Allah.) meaning, seek shelter with Him and trust in Him in all of your affairs,
(Verily, I am a plain warner to you from Him. And set not up any other god along with Allah.) do not associate any partners with Him,
(Verily, I am a plain warner to you from Him.)
(52. Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!'') (53. Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds!) (54. So turn away from them, you are not blameworthy.) (55. And remind, for verily, the reminding profits the believers.) (56. And I created not the Jinn and mankind except that they should worship Me.) (57. I seek not any provision from them nor do I ask that they should feed Me.) (58. Verily, Allah is the All-Provider, Owner of power, the Most Strong.) (59. And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!) (60. Then woe to those who disbelieve from their Day which they have been promised.)
Allah reminds us of the creating of the higher and lower worlds,
(We constructed the heaven.) meaning, `We made it as a high roof, protected from falling,'
(with Hands), meaning, with strength, according to `Abdullah bin `Abbas, Mujahid, Qatadah, Ath-Thawri and several others,
(Verily, We are able to extend the vastness of space thereof.) means, `We made it vast and We brought its roof higher without pillars to support it, and thus it is hanging independently.'
(And We have made the earth a Firash), meaning, `We have made it a resting place for the created,'
(how excellent a spreader (thereof) are We!), meaning, `We spread it for its inhabitants,'
(And of everything We have created pairs,) meaning, all the created are in pairs, the heaven and earth, night and day, sun and moon, land and sea, light and darkness, faith and disbelief, death and life, misery and happiness, Paradise and Fire, in addition to the animals and plants. The statement of Allah the Exalted,
(that you may remember.) and know that the Creator, Allah, is One without partners,
(So, flee to Allah.) meaning, seek shelter with Him and trust in Him in all of your affairs,
(Verily, I am a plain warner to you from Him. And set not up any other god along with Allah.) do not associate any partners with Him,
(Verily, I am a plain warner to you from Him.)
(52. Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!'') (53. Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds!) (54. So turn away from them, you are not blameworthy.) (55. And remind, for verily, the reminding profits the believers.) (56. And I created not the Jinn and mankind except that they should worship Me.) (57. I seek not any provision from them nor do I ask that they should feed Me.) (58. Verily, Allah is the All-Provider, Owner of power, the Most Strong.) (59. And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!) (60. Then woe to those who disbelieve from their Day which they have been promised.)