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Surah 92 of 114

Al-Layl

21 verses
Hamzat WaslSilentGhunnahIkhfaIkhfa ShafawiIqlabIdgham (w/ ghunnah)Idgham (no ghunnah)Idgham ShafawiQalqalahNormal ProlongationPermissible ProlongationObligatory ProlongationNecessary Prolongation
1
وَٱلَّيۡلِ إِذَا يَغۡشَى
By the night when it covers
وَٱلَّيۡلِBy the night
إِذَاwhen
يَغۡشَىٰit covers,
Tafsir Ibn Kathir

The Recitation of Surat Al-Layl in the `Isha' Prayer

The statement of the Prophet to Mu`adh has already preceded, where he said,

« فَهَلَّا صَلَّيْتَ بِــ
﴿ سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى
﴿ وَٱلشَّمۡسِ وَضُحَٮٰهَا
﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ

(Why did you not pray with (the recitation of) (Glorify the Name of your Lord the Most High) (87), and (By the sun and Duhaha) (91), and (By the night as it envelops) (92))

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ وَكَذَّبَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(1. By the night as it envelops.) (2. By the day as it appears.) (3. By Him Who created male and female.) (4. Certainly, your efforts and deeds are diverse.) (5. As for him who gives and has Taqwa,) (6. And believes in Al-Husna.) (7. We will make smooth for him the path of ease.) (8. But he who is greedy and thinks himself self-sufficient,) (9. And denies Al-Husna.) (10. We will make smooth for him the path to evil.) (11. And what will his wealth avail him when he goes down (in destruction))

2
وَٱلنَّہَارِ إِذَا تَجَلَّى
And [by] the day when it appears
وَٱلنَّہَارِAnd the day
إِذَاwhen
تَجَلَّىٰit shines in brightness,
Tafsir Ibn Kathir

The Recitation of Surat Al-Layl in the `Isha' Prayer

The statement of the Prophet to Mu`adh has already preceded, where he said,

« فَهَلَّا صَلَّيْتَ بِــ
﴿ سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى
﴿ وَٱلشَّمۡسِ وَضُحَٮٰهَا
﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ

(Why did you not pray with (the recitation of) (Glorify the Name of your Lord the Most High) (87), and (By the sun and Duhaha) (91), and (By the night as it envelops) (92))

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ وَكَذَّبَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(1. By the night as it envelops.) (2. By the day as it appears.) (3. By Him Who created male and female.) (4. Certainly, your efforts and deeds are diverse.) (5. As for him who gives and has Taqwa,) (6. And believes in Al-Husna.) (7. We will make smooth for him the path of ease.) (8. But he who is greedy and thinks himself self-sufficient,) (9. And denies Al-Husna.) (10. We will make smooth for him the path to evil.) (11. And what will his wealth avail him when he goes down (in destruction))

3
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ
And [by] He who created the male and female,
وَمَا خَلَقَAnd He Who created
ٱلذَّكَرَthe male
وَٱلۡأُنثَىٰٓand the female,
Tafsir Ibn Kathir

The Recitation of Surat Al-Layl in the `Isha' Prayer

The statement of the Prophet to Mu`adh has already preceded, where he said,

« فَهَلَّا صَلَّيْتَ بِــ
﴿ سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى
﴿ وَٱلشَّمۡسِ وَضُحَٮٰهَا
﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ

(Why did you not pray with (the recitation of) (Glorify the Name of your Lord the Most High) (87), and (By the sun and Duhaha) (91), and (By the night as it envelops) (92))

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ وَكَذَّبَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(1. By the night as it envelops.) (2. By the day as it appears.) (3. By Him Who created male and female.) (4. Certainly, your efforts and deeds are diverse.) (5. As for him who gives and has Taqwa,) (6. And believes in Al-Husna.) (7. We will make smooth for him the path of ease.) (8. But he who is greedy and thinks himself self-sufficient,) (9. And denies Al-Husna.) (10. We will make smooth for him the path to evil.) (11. And what will his wealth avail him when he goes down (in destruction))

4
إِنَّ سَعۡيَكُمۡ لَشَتَّى
Indeed, your efforts are diverse.
إِنَّIndeed,
سَعۡيَكُمۡyour efforts
لَشَتَّىٰ(are) surely diverse.
Tafsir Ibn Kathir

The Recitation of Surat Al-Layl in the `Isha' Prayer

The statement of the Prophet to Mu`adh has already preceded, where he said,

« فَهَلَّا صَلَّيْتَ بِــ
﴿ سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى
﴿ وَٱلشَّمۡسِ وَضُحَٮٰهَا
﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ

(Why did you not pray with (the recitation of) (Glorify the Name of your Lord the Most High) (87), and (By the sun and Duhaha) (91), and (By the night as it envelops) (92))

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ وَكَذَّبَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(1. By the night as it envelops.) (2. By the day as it appears.) (3. By Him Who created male and female.) (4. Certainly, your efforts and deeds are diverse.) (5. As for him who gives and has Taqwa,) (6. And believes in Al-Husna.) (7. We will make smooth for him the path of ease.) (8. But he who is greedy and thinks himself self-sufficient,) (9. And denies Al-Husna.) (10. We will make smooth for him the path to evil.) (11. And what will his wealth avail him when he goes down (in destruction))

5
فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَى
As for he who gives and fears Allah
فَأَمَّاThen as for
مَنۡ(him) who
أَعۡطَىٰgives
وَٱتَّقَىٰand fears,
Tafsir Ibn Kathir

The Recitation of Surat Al-Layl in the `Isha' Prayer

The statement of the Prophet to Mu`adh has already preceded, where he said,

« فَهَلَّا صَلَّيْتَ بِــ
﴿ سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى
﴿ وَٱلشَّمۡسِ وَضُحَٮٰهَا
﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ

(Why did you not pray with (the recitation of) (Glorify the Name of your Lord the Most High) (87), and (By the sun and Duhaha) (91), and (By the night as it envelops) (92))

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ وَكَذَّبَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(1. By the night as it envelops.) (2. By the day as it appears.) (3. By Him Who created male and female.) (4. Certainly, your efforts and deeds are diverse.) (5. As for him who gives and has Taqwa,) (6. And believes in Al-Husna.) (7. We will make smooth for him the path of ease.) (8. But he who is greedy and thinks himself self-sufficient,) (9. And denies Al-Husna.) (10. We will make smooth for him the path to evil.) (11. And what will his wealth avail him when he goes down (in destruction))

6
وَصَدَّقَ بِٱلۡحُسۡنَى
And believes in the best [reward],
وَصَدَّقَAnd believes
بِٱلۡحُسۡنَىٰin the best,
Tafsir Ibn Kathir

The Recitation of Surat Al-Layl in the `Isha' Prayer

The statement of the Prophet to Mu`adh has already preceded, where he said,

« فَهَلَّا صَلَّيْتَ بِــ
﴿ سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى
﴿ وَٱلشَّمۡسِ وَضُحَٮٰهَا
﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ

(Why did you not pray with (the recitation of) (Glorify the Name of your Lord the Most High) (87), and (By the sun and Duhaha) (91), and (By the night as it envelops) (92))

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ وَكَذَّبَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(1. By the night as it envelops.) (2. By the day as it appears.) (3. By Him Who created male and female.) (4. Certainly, your efforts and deeds are diverse.) (5. As for him who gives and has Taqwa,) (6. And believes in Al-Husna.) (7. We will make smooth for him the path of ease.) (8. But he who is greedy and thinks himself self-sufficient,) (9. And denies Al-Husna.) (10. We will make smooth for him the path to evil.) (11. And what will his wealth avail him when he goes down (in destruction))

7
فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَى
We will ease him toward ease.
فَسَنُيَسِّرُهُ ۥThen We will ease him
لِلۡيُسۡرَىٰtowards [the] ease.
Tafsir Ibn Kathir

The Recitation of Surat Al-Layl in the `Isha' Prayer

The statement of the Prophet to Mu`adh has already preceded, where he said,

« فَهَلَّا صَلَّيْتَ بِــ
﴿ سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى
﴿ وَٱلشَّمۡسِ وَضُحَٮٰهَا
﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ

(Why did you not pray with (the recitation of) (Glorify the Name of your Lord the Most High) (87), and (By the sun and Duhaha) (91), and (By the night as it envelops) (92))

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ وَكَذَّبَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(1. By the night as it envelops.) (2. By the day as it appears.) (3. By Him Who created male and female.) (4. Certainly, your efforts and deeds are diverse.) (5. As for him who gives and has Taqwa,) (6. And believes in Al-Husna.) (7. We will make smooth for him the path of ease.) (8. But he who is greedy and thinks himself self-sufficient,) (9. And denies Al-Husna.) (10. We will make smooth for him the path to evil.) (11. And what will his wealth avail him when he goes down (in destruction))

8
وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَى
But as for he who withholds and considers himself free of need
وَأَمَّاBut as for
مَنۢ(him) who
بَخِلَwithholds
وَٱسۡتَغۡنَىٰand considers himself free from need,
Tafsir Ibn Kathir

The Recitation of Surat Al-Layl in the `Isha' Prayer

The statement of the Prophet to Mu`adh has already preceded, where he said,

« فَهَلَّا صَلَّيْتَ بِــ
﴿ سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى
﴿ وَٱلشَّمۡسِ وَضُحَٮٰهَا
﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ

(Why did you not pray with (the recitation of) (Glorify the Name of your Lord the Most High) (87), and (By the sun and Duhaha) (91), and (By the night as it envelops) (92))

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ وَكَذَّبَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(1. By the night as it envelops.) (2. By the day as it appears.) (3. By Him Who created male and female.) (4. Certainly, your efforts and deeds are diverse.) (5. As for him who gives and has Taqwa,) (6. And believes in Al-Husna.) (7. We will make smooth for him the path of ease.) (8. But he who is greedy and thinks himself self-sufficient,) (9. And denies Al-Husna.) (10. We will make smooth for him the path to evil.) (11. And what will his wealth avail him when he goes down (in destruction))

9
وَكَذَّبَ بِٱلۡحُسۡنَى
And denies the best [reward],
وَكَذَّبَAnd denies
بِٱلۡحُسۡنَىٰthe best,
Tafsir Ibn Kathir

The Recitation of Surat Al-Layl in the `Isha' Prayer

The statement of the Prophet to Mu`adh has already preceded, where he said,

« فَهَلَّا صَلَّيْتَ بِــ
﴿ سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى
﴿ وَٱلشَّمۡسِ وَضُحَٮٰهَا
﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ

(Why did you not pray with (the recitation of) (Glorify the Name of your Lord the Most High) (87), and (By the sun and Duhaha) (91), and (By the night as it envelops) (92))

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ وَكَذَّبَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(1. By the night as it envelops.) (2. By the day as it appears.) (3. By Him Who created male and female.) (4. Certainly, your efforts and deeds are diverse.) (5. As for him who gives and has Taqwa,) (6. And believes in Al-Husna.) (7. We will make smooth for him the path of ease.) (8. But he who is greedy and thinks himself self-sufficient,) (9. And denies Al-Husna.) (10. We will make smooth for him the path to evil.) (11. And what will his wealth avail him when he goes down (in destruction))

10
فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَى
We will ease him toward difficulty.
فَسَنُيَسِّرُهُ ۥThen We will ease him
لِلۡعُسۡرَىٰtowards [the] difficulty.
Tafsir Ibn Kathir

The Recitation of Surat Al-Layl in the `Isha' Prayer

The statement of the Prophet to Mu`adh has already preceded, where he said,

« فَهَلَّا صَلَّيْتَ بِــ
﴿ سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى
﴿ وَٱلشَّمۡسِ وَضُحَٮٰهَا
﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ

(Why did you not pray with (the recitation of) (Glorify the Name of your Lord the Most High) (87), and (By the sun and Duhaha) (91), and (By the night as it envelops) (92))

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ وَكَذَّبَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(1. By the night as it envelops.) (2. By the day as it appears.) (3. By Him Who created male and female.) (4. Certainly, your efforts and deeds are diverse.) (5. As for him who gives and has Taqwa,) (6. And believes in Al-Husna.) (7. We will make smooth for him the path of ease.) (8. But he who is greedy and thinks himself self-sufficient,) (9. And denies Al-Husna.) (10. We will make smooth for him the path to evil.) (11. And what will his wealth avail him when he goes down (in destruction))

11
وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ
And what will his wealth avail him when he falls?
وَمَاAnd not
يُغۡنِىwill avail
عَنۡهُhim
مَالُهُ ۥۤhis wealth
إِذَاwhen
تَرَدَّىٰٓhe falls.
Tafsir Ibn Kathir

The Recitation of Surat Al-Layl in the `Isha' Prayer

The statement of the Prophet to Mu`adh has already preceded, where he said,

« فَهَلَّا صَلَّيْتَ بِــ
﴿ سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى
﴿ وَٱلشَّمۡسِ وَضُحَٮٰهَا
﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ

(Why did you not pray with (the recitation of) (Glorify the Name of your Lord the Most High) (87), and (By the sun and Duhaha) (91), and (By the night as it envelops) (92))

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ وَكَذَّبَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(1. By the night as it envelops.) (2. By the day as it appears.) (3. By Him Who created male and female.) (4. Certainly, your efforts and deeds are diverse.) (5. As for him who gives and has Taqwa,) (6. And believes in Al-Husna.) (7. We will make smooth for him the path of ease.) (8. But he who is greedy and thinks himself self-sufficient,) (9. And denies Al-Husna.) (10. We will make smooth for him the path to evil.) (11. And what will his wealth avail him when he goes down (in destruction))

12
إِنَّ عَلَيۡنَا لَلۡهُدَى
Indeed, [incumbent] upon Us is guidance.
إِنَّIndeed,
عَلَيۡنَاupon Us
لَلۡهُدَىٰ(is) the guidance.
Tafsir Ibn Kathir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

13
وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَى
And indeed, to Us belongs the Hereafter and the first [life].
وَإِنَّAnd indeed,
لَنَاfor Us
لَلۡأَخِرَةَ(is) the Hereafter
وَٱلۡأُولَىٰand the first (life).
Tafsir Ibn Kathir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

14
فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّى
So I have warned you of a Fire which is blazing.
فَأَنذَرۡتُكُمۡSo I warn you
نَارً۬ا(of) a Fire
تَلَظَّىٰblazing,
Tafsir Ibn Kathir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

15
لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى
None will [enter to] burn therein except the most wretched one.
لَاNot
يَصۡلَٮٰهَآwill burn (in) it
إِلَّاexcept
ٱلۡأَشۡقَىthe most wretched,
Tafsir Ibn Kathir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

16
ٱلَّذِى كَذَّبَ وَتَوَلَّى
Who had denied and turned away.
ٱلَّذِىThe one who
كَذَّبَdenied
وَتَوَلَّىٰand turned away.
Tafsir Ibn Kathir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

17
وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى
But the righteous one will avoid it –
وَسَيُجَنَّبُہَاBut will be removed from it
ٱلۡأَتۡقَىthe righteous,
Tafsir Ibn Kathir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

18
ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّى
[He] who gives [from] his wealth to purify himself
ٱلَّذِىThe one who
يُؤۡتِىgives
مَالَهُ ۥhis wealth
يَتَزَكَّىٰpurifying himself,
Tafsir Ibn Kathir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

19
وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ
And not [giving] for anyone who has [done him] a favor to be rewarded
وَمَاAnd not
لِأَحَدٍfor anyone
عِندَهُ ۥwith him
مِنany
نِّعۡمَةٍ۬favor
تُجۡزَىٰٓto be recompensed
Tafsir Ibn Kathir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

20
إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَى
But only seeking the countenance of his Lord, Most High.
إِلَّاExcept
ٱبۡتِغَآءَseeking
وَجۡهِ(the) Countenance
رَبِّهِ(of) his Lord,
ٱلۡأَعۡلَىٰthe Most High.
Tafsir Ibn Kathir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

21
وَلَسَوۡفَ يَرۡضَى
And he is going to be satisfied.
وَلَسَوۡفَAnd soon, surely
يَرۡضَىٰhe will be pleased.
Tafsir Ibn Kathir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)